Self’s Assisted Treatment: Diagnosis or discernment (9th Divine inFORMED FReEDOM)
Diagnosis or discernment, and treatment in the case of Adam and Eve
In the divine will and plan and the scientific discourse, Adam and Eve informed about the human health, life, and medicine differently from the discourse found in religions and modern quantitative science.... To read the entire introduction click here..
Divine Principles
Learned in the Bible, for healthy being in qualitative life, the divine principles are the original principles for the hygiene in human health, life, and medicine economy. Now, in given situation of life, helped in the modern science progress, it is given to mature in the religious approach of the case of Adam and Eve to better the human health, life, and medicine economy (coded as HLME) inherited from given context of life.... To read more about this introduction click here
1. A motivational knowledge information (coded as MKI)
2. A good intended initiative (coded as GII)
3. Conscientious probing interview question-answers (coded as CPIQ)
4. A divine pleased use of the nurturing ecosystem (coded as DPUNE)
5. A monogamy in marriage (coded as MM)
6. A human procreation or reproduction (coded as HPR)
7. A sexual intercourse act (coded as SIA)
8. Recognition of the divine presence and action (coded as RDPA)
9. A use of the divine graces and mercy (coded as UDGM)
10. An available human being (coded as AHB)’s free spirit
Divine informed freedom
To minimize cultural confusions, the Bible in its diverse versions becomes the modern reference for the relationship of the humanity in given nurturing ecosystem including God for defining human health and life. Religious human beings had always referred to God in dealing with their limitations in the use of the goods of the nurturing ecosystem. As involved in the humanity process, being its biblical author, God revealed his pleased freedom in the human use of the goods of the nurturing ecosystem. In given situations and contexts of life (coded as SCL), in acknowledging the outcomes of the observance of divine principles as related to given diagnosis or discernment, and treatment (coded as DDT), the divine informed freedom (coded as DIF) allowed to experience given healthy happiness and improve given qualitative life. Those situations and contexts of life allowed to define the test of life and death (coded as TLD) and the test of health and life issues (coded as THLI). In the present real world, in regard to given limitations in the inevitable and wonderful support of the current conventional science, this freedom made possible given conscientious and informed choice (coded as CIC) that had allowed to experience healthy happiness and qualitative life (coded as HHQL) and to define a standard of a process of monitoring and fulfillment (coded as PMF), depending on a righteousness in the use of the goods of the nurturing ecosystem…To read more about this introduction click here…
1. A divine informed freedom in divine instructions 2. A divine informed freedom in good intended initiative 3. A divine informed freedom in conscientious probing interview questions-answers 4. A divine informed freedom in divine pleased use of the nurturing ecosystem 5. A divine informed freedom in marriage monogamy 6. A divine informed freedom in human procreation or reproduction 7. A divine informed freedom in sexual intercourse act 8. A divine informed freedom in recognition of the divine presence and action
9. A divine informed freedom in the use of the divine graces and mercy allowed to, first, experience given spiritual being inherent to the human beings made in the divine image after his likeness, and second, live the healthy, happy, and qualitative life as in the divine will and plan. The Bible reported given spiritual being as inherent to the first human beings who experienced a divine informed freedom in the use of the divine graces and mercy (coded as UDGM). That freedom allowed to know the divine pleased human health and life as God’s pleased human wellbeing. Describing this spiritual being allowed to diagnose or discern and treat given wellbeing or healthy being in earthly life (coded as HBEL) as healthy, happy, and qualitative life (coded as HHQL) on earth. Freedom was the informed quality characterizing a spiritual being in knowledge of good and evil that depended on God and on a given nurturing ecosystem, according to the divine will and plan (coded as DWP). The paradise of God was the ideal context for the wellbeing that pleased him to be like him. Once, living in the paradise of God, as a human being directly made by him, Adam was given by God this preventive motivational knowledge information, “You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die” (Genesis 2:15-17). God helped Adam to experience healthy freedom that depended on this divine warning in the use of the given nurturing ecosystem. At a first observation, alone, Adam showed a silent freedom that was a symptom or sign of his health psychology in a relationship with God. He allowed to describe a spiritual being and discern a silent freedom that was not good and healthy, but ambivalent, because not reflecting yet the expected divine image after his likeness. This freedom needed a help or treatment, according to God. “The Lord God said: It is not good for the man to be alone. I will make a helper suited to him” (Genesis 2: 18). In voicing his thinking plan, God allowed to discern his pleased infused and spiritual medical science of the continuity of the human specimen in the divine image after the divine likeness and in a human making (See, Spiritual and behavioral infused science). Putting Adam in a deep sleep (See, first anesthesia in a first surgery), God took and cloned Adam’s rib also using an earthly material support to conceive Eve. In his silent action he also showed the freedom that pleased him, as he put Eve at the side of Adam. At a second observation, at his reanimation (i.e., wake-up or return to conscience), Adam’s freedom changed in a voiced pride monologue. Adam woke up, and for the first time, talked his mind with enthusiasm, as God gave him a human help to be his wife. Adam named his wife, a woman, Eve, within his prediction that she will be giving life to other human beings (See, God’s spiritual infused science; marriage monogamy). “That is why a man leaves his father and mother and clings to his wife, and the two of them become one body (Genesis 2:24). Although there was no mention of him in Adam’s uttered words, God returned in his silent observation of the human spiritual development as still working in his nurturing ecosystem for human wellbeing. In Adam, God showed his omniscience of his human creature, because, with no reported dialogue with him (i.e., God) Adam recognized right away himself in the human gift of God. Adam, Eve, and the nurturing ecosystem were the illustration of what was in wellbeing the divine graces and mercy. “The man and his wife were both naked, yet they felt no shame.” (Genesis 2:24). In a worded meditation monologue with himself (See, the mystery of the divine nature), God showed through them his pleased divine informed freedom in the use of his divine graces and mercy that allowed to experience given spiritual being and live the healthy, happy, and qualitative life that pleased him, God. Through Adam and Eve, God defined the human spiritual being as their spirit and soul shaped in a body made of earthly material (i.e., made in the divine image after his likeness). In the process of his creation God showed himself as a spiritual being, a spirit, of which fundamental elements were intelligence and will translated in words and actions. A product of the divine intelligence and will, translated in words and actions, as also divine graces and mercy (coded as DGM), the divine spirituality resulted in the material shaped creation of what existed from what was unformed. What existed was divine graces and mercy and reflection of the divine spirituality. As made in the divine image after his likeness, Adam and Eve were also human spiritual beings shaped in bodies made of earthly material. The human spiritual being gave to describe a human spirit and a human soul (See, Adam’s statement of his imagination and memory of his use to the making of Eve and his expression of his affection of the product of the divine fabrication). As materialized and personified divine image after his likeness, different entity from God’s person, the human spirit was made of spiritual fundamental elements as immaterial elements, which were divine like intelligence and will (i.e., made in the divine image after his likeness). The human soul was characteristic of being human, to reflect and imitate the divine image after his likeness on the human spirit. As characteristic of a human being, God conceived the human soul, of which fundamental elements were also immaterial elements and were memory, imagination, and affection. The human soul was to help the human spirit be like God and comply with the divine instructions in working in the nurturing ecosystem and interacting with it for the human wellbeing. In Adam, the relationship with God first was modeled and contained in the divine instructions for first, given collaboration with him God, and second, human self’s life like God in the knowledge of good and evil. As God breathed in his first human creatures’ inert bodies to give them life, the divine instructions were to initiate or activate the human spiritual structures for living freely in the healthy use of the divine graces and mercy. For the maintenance and the continuity of human being’s healthy life, intrinsic divine graces and mercy (coded as IDGM), God’s given initial fundamental immaterial elements of human spirit and soul wrapped and shaped in genetic bodies made of earthly material were to be auto-developed to correspond to the divine image after his likeness, auto-preserved, and auto-renewed using the divine instructions and the external goods of the nurturing ecosystem. In regard to the divine initial spiritual elements (coded as DISE) and the bodily initial earthly material (coded as BIEM), inner fundamental elements (coded as IFE), the divine initial genetic bodies (coded as DIGB) were to help select the conforming external fundamental elements (coded as EFE) to borrow in ingestion or inhalation from the nurturing ecosystem (i.e., supplementary extrinsic divine graces and mercy [coded as EDGM]). In conscience, the soul was to inform or reflect on the spirit its memory, imagination, and affection of God’s instructions, presence, and action and certify the spirit as intelligence and will. In subconscience and dream, from the inconscience or unconsciousness, the soul was to bring forth its data into the spirit for being processed for the human wellbeing. Once, the intelligence had analyzed the soul’s data, then, the will consented, perceived, and decided the appropriate action for the experience of the healthy, happy, and qualitative life as it pleased God. The healthy, happy, and qualitative life was the induced experiential feeling, showing that the spirit consent and final action corresponded first, to the divine will and plan, and second, to the inner harmony of health and life. The discrepancy symptomatology such as onset natural feeling was translating that the spirit consent and final action corresponded first to the divine displease, and second to the disharmony of health and life (coded as DHL). Adam’s silent freedom was unhealthy to reflect the divine image after his likeness in him. First in Adam, God allowed to perceive that the human spirit’s consent was to be freely voiced in intelligible words for his divine appreciation or approval and action, although there was no dialogue of concertation. Second, before the encounter of Adam and Eve with the cunning serpent and their ingestion of the forbidden and unhealthy fruit, even in the lack of dialogue from them to him, God was silent, because the silent freedom of his human creatures allowed them given harmony of health and life in the use of the healthy goods of the paradise nurturing ecosystem, except the tree of knowledge of good and evil linked to inevitable earthly death. According to the Genesis Book in the Bible, in the silence of the first human being’s relationship with one’s creator (See, infused health psychology), the first man and woman obeyed and respected the divine pleased use of the nurturing ecosystem (coded as DPUNE). In the divine presence and silence (coded as DPS), they experienced a harmony of health and life as good health and life (coded as GHL) expressed by healthy attitudes, emotions, and behaviors (coded as HAEB) or good attitudes, emotions, and behaviors (coded as GAEB). “The man and his wife were both naked, yet they felt no shame” (Genesis 2:24). The Bible reported the silent interaction of God in human freedom as linked to human conformity with the divine will and plan in the use of the divine graces and mercy. God was silent until Eve entered in conversation with the cunning serpent and tempted, they sinned eating his divine forbidden fruit. At a third observation of the life of the first human natural couple (coded as HNC, even in this unfortunate dialogue, God showed the fundamental freedom of any human spiritual being (coded as HSB). Eve freely challenged the evil pretense in the cunning serpent. Differently, Adam freely remained silent and consented to sin (he knew the divine motivational knowledge information). This specific event of their life allowed to describe God engaged in a dialogue with Adam and Eve, but not with the serpent. God showed the value of his human creatures above the other beings in his education-care of them for their wellbeing. In an analysis of a spiritual impact of their freedom, unfortunately, because they neglected or ignored God and his instructions on the eating of the tree of knowledge of good and evil linked to the inevitable earthly death, they had already committed the human original sin (coded as HOS). This human original sin was defined as first due to external causality favoring factors (coded as CFF) such as an animal specimen, and second, due to the ingestion of the forbidden vegetal specimen. As an animal specimen, the cunning serpent succeeded to make the human dominance potential fail in the divine creation. The human dominance upon any other creature was utterly granted by God to Adam and Eve in the motivation knowledge information in the beginning at the creation. It was successfully challenged by the serpent. As a vegetal specimen, ingesting the forbidden fruit allowed the evil pretense in the animal spiritual infestation (coded as ASI) to make the divine image after his likeness of the human being fail and, in the first human beings, altered or debilitated the initial divine bio-genotypes and bio-phenotypes such as biochemical, and biophysical setting, even, the desire to be like God (as seen in Adam’s naming of the divine creation) as intrinsic divine graces and mercy. The human perception of one’s “self” and one’s nurturing ecosystem changed from their initial states that allowed until then the human wellbeing. Since then, Adam and Eve discovered their naked situation as worrisome. As reflected on their distorted health psychology, at the microscopically biological impact of their freedom, the forbidden vegetal specimen established a new biochemical and biophysical setting that was interpreted by the human spirit as knowledge of good and evil still leading to death as predicted by God but damaged by the evil pretense in the animal spiritual infestation. The damage of the human spirit interpretation was later known on the distribution of the genetic material and the phenotypical appearance. Since the consumption of the forbidden fruit, they perceived themselves as naked in different way with fear and frustration. The human original sin had earthquake consequences in the life of Adam and Eve as well as of their heirs. Following the first man settlement in the paradise, the divine natural laboratory, the divine secondary creation was to help human biophysical, biochemical, biophysiological, spiritual, and behavioral development in the harmony of health and life unit, using the human dominance potential for human wellbeing. In the nurturing natural laboratory setting, this human dominance was to be natural in a human wisdom observance of the divine motivational knowledge information (coded as DMKI). It was to help overcome and prevent the human orignal sin, the animal infestation, and the vegetal contamination. Since the first human being in the paradise, God had alsways showed his respect of any freedom in any human spiritual being. Since the specific event of life (coded as SEL) as the dialogue between the woman and the cunning snake upon which Adam and Eve failed to use their dominance potential, they experienced an animal spiritual infestation. Against the divine instructions in the knowledge of good and evil (coded as KGE) about the use of the goods of the nurturing ecosystem, tempted, they sinned eating the divine forbidden fruit (coded as DFF), which displayed the propriety of the knowledge of good and evil leading to inevitable earthly death. One of the first symptomatology of the human original sin was the distorted mindset that help discern the distorted health psychology, which characteristic was the distorted fear and frustration as evidence of health and life issues. God intervened to highlight the distortion of their freedom in the use of the divine graces and mercy that allowed to experience given spiritual being. As reflected in their new onset lifestyles, Adam and Eve experienced a complete life changing as a disharmony of health and life due to an animal influence and a vegetal internal contamination (coded as VIC). As symptomatology, they felt ashamed to be naked. They displayed a syndrome of death phenomenon (coded as SDP) as fear of God and of others, and hiding from God and others. This syndrome was also and later described in phenomena of unhealthy situations of life such as mindset, sin, and wounds (coded as MSW), temptation and evil spirits (coded as TES), diseases and illnesses (coded as DI), fear and frustration (coded as FF), indifference and ignorance (coded as II) and unhealthy happiness and mediocrity of life (coded as UHML). The animal spiritual infestation and the vegetal internal contamination revealed in Adam and Eve a spiritual being and a biological being. Spiritual and biological being were divine graces and mercy. The use of these divine graces and mercy in Adam and Eve were related to their wellbeing or illbeing (See the above unhealthy situations of life). The misuse of divine graces and mercy led to illbeing that mistreated led to the inevitable death. At a spiritual level, before the test of the animal external infestation (coded as AEI) that was spiritual, the whole human biological set was a harmony of health and life, meaning a set of divine graces and mercy as a building set according to the divine will and plan (coded as DWP). As a divine pleased biological set, its functioning as given healthy situation and context of life (coded as HSCL) allowed good situation and context of life (coded as GSCL) that was silent as a harmony of health and life, as long as the motivational knowledge information (coded as MKI) was in line with good and healthy or with God’s silent presence and action. A healthy motivational knowledge information (coded as HMKI) in the use of the goods of the nurturing ecosystem was related to the divine graces and mercy in a human being for a harmony of health and life (See, good health and life [coded as GHL]), as in divine will and plan. At the biological level, as long as the first human being (coded as FHB) obeyed and respected the divine pleased use of the nurturing ecosystem, they experienced a harmony of health and life, as good health and life, healthy attitudes, emotions, and behaviors, or good attitudes, emotions, and behaviors. The good health and life supported by the healthy motivational knowledge information was the product of healthy freedom in the unconscious use of the divine graces and mercy. This healthy freedom allowed the unfolding of the silent divine will and plan or the silence of God. The animal intervention and the ingestion of the forbidden fruit led to the distorted health psychology. The biological outcomes of this distortion compared the biological outcomes of the prior health psychology before the unhealthy motivational knowledge information (coded as UMKI) allowed to discern a divine informed freedom in the conscious use of the divine graces and mercy that yielded a harmony of health and life. The Bible allowed to describe a divine informed freedom in the conscious use of the divine graces and mercy that yielded a harmony of health and life. In the Genesis Book of the Bible, the human maturation in the knowledge of good and evil was precipitated by a human unhealthy help (coded as HUH) of Eve due to an external unhealthy help (coded as EUH), first, in form of external unhealthy dialogue (coded as EUD) with an animal unhealthy help (coded as AUH) of the cunning serpent, and second, in the vegetal unhealthy help (coded as VUH). This external unhealthy help allowed to discern human self’s healthy potential (coded as SHP) as the human self’s intrinsic divine graces and mercy, the human self’s inner healthy help (coded as IHH) in human self’s wisdom, and the extrinsic divine graces and mercy inherent to a relationship with God. The extrinsic divine graces and mercy were external healthy help (coded as EHH) such as the environmental healthy goods (coded as EHG) and human wisdom. Adam and Eve allowed to perceive that their freedom in the unconscious use of the extrinsic divine graces and mercy (See, obedience to the divine instructions in the divine pleased use of the nurturing ecosystem) associated with the intrinsic divine graces and mercy yielded healthy biological outcomes (coded as HBO) such as the harmony of health and life as they “were both naked, yet they felt no shame” (Genesis 2:24). The external healthy help empowered the human self’s healthy potential and improved human health and life (coded as HHL) for human wellbeing as expected induced experiential feeling (coded as IEF). In the aftermath of their sin in the paradise setting, Adam and Eve showed that their freedom in the conscious use of the extrinsic divine graces and mercy was fulfilling their desire to be like God. Although unfortunately they trusted the evil pretense in the cunning serpent, Adam and Eve related in their nurturing ecosystem (coded as NE) first, without the explicit divine presence and action (coded as DPA), The woman saw that the tree was good for food and pleasing to the eyes, and the tree was desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they knew that they were naked; so they sewed fig leaves together and made loincloths for themselves. When they heard the sound of the Lord God walking about in the garden at the breezy time of the day, the man and his wife hid themselves from the Lord God among the trees of the garden. (Genesis 3:6-8)Second, in the explicit divine presence and action, despite her responsibility in their sin, Eve allowed to perceive a rationale of her specific creation by God after Adam to help him. She indicated to God the causality favoring factor (coded as CFF) in their sin, when accused and asked. Her spirit was willing to engage in good relationship with God. God voicely approved her and reproved the cunning animal: “Because you have done this, I will put enmity between you and the woman, and between your offspring and hers; they will strike at your head, while you strike at their heel (Genesis 3:14b-15). Later, out of the paradise, in the first biblical described natural laboratory setting, when she gave birth to Cain following their sexuality physical expression (coded as SPE), she voiced the implicit divine presence and action to highlight her self’s healthy potential to heal her mindset, sin, and wound, pathological complications of her self’s unhealthy potential (coded as SUP). “The man had intercourse with his wife Eve, and she conceived and gave birth to Cain, saying, ‘I have produced a male child with the help of the Lord’” (Genesis 4:1-2). Adam and Eve discovered themselves their divine likeness in using their human likeness physical difference (coded as LPD) as biological symmetry nuance (coded as BSN) in complementarity of their beings and their sexual physical attraction (coded as SPA), an element of qualitative healthy dynamics (coded as QHD) in the unconscious use of the intrinsic divine graces and mercy. They unconsciously allowed the divine will and plan for the continuity of the human specimen in the divine image after the divine likeness in a human self’s reproduction. Next Eve gave birth to Abel. Both, Adam and Eve allowed to affirm God’s approval of their freedom in the conscious use of the divine graces and mercy in the process of discovering and owning one’s human true self or being (coded as HTSB) in intercourse. Intercourse was given conscientious specific event of life (coded as CSEL) to treat onset natural urge of their human inherited self or being (coded as HISB), however given situation and context of life (coded as SCL). Adam and Eve allowed to analyze the illustration of freedom in the conscious use of the divine graces and mercy. Compared to Adam, Eve showed the divine informed freedom in a given available human being’s free spirit, when she recognized the divine presence and action in her becoming a mother and a parent. To be continued… What about you? (Test yourself: 1. What are your existential situations and contexts of life [coded as ESCL; Note that a context of life can be a setting of life]? 2. How do you feel your “self” [a. Spiritually {i.e., your spirit: intelligence and will; your soul: memory, imagination, and affection}; See, spiritually oriented impact {coded as SOI}];[b. Bodily {i.e., your physic and physiology}; See, biologically oriented impact{coded as BOI}]; and [c. In your context or setting {i.e., family, workplace, neighborhood, or belief structure or system: example church}? 3. How is your stand in the issue of life and death? 4. How do you feel in your lifestyle [a. Spiritual religious or non-religious]; [b. Religious traditional or non-traditional]; [c. Modern religious affiliated or non-religious-affiliated]; and [d. Married conventional or non-conventional; Single religious or non-religious; in union with no commitment]?) Email and send your story wtgfscm@jesus-sat.org Acknowledging spiritual care and medicine (coded as SCM) allows the qualitative healthy dynamics (coded as QHD) personified by Jesus who harmlessly helps a willing human being (coded as WHB) silently experience the Healthy Happiness and Qualitative Life (coded as HHQL) in the presence and action of the Holy Spirit (coded as PAHS), treating one’s human inherited self or being (coded as HISB) to perceive and own one’s human true self or being (coded as HTSB). Learn through:Buy our books:WTGF Text Book (Please, help us with your donation (≥$1; ≥$30.00; ≥$80.00) for publishing, which will cost ≥ $ 8,000.00): Title: “Curing through the meditation of the Rosary mysteries: The story of George”“Work into the Triumph of God” with our store $17.00“Health Spirituality” with our store $15.00“Meditation-prayer as a healing complement for human spiritual and physical suffering” with our store Before leaving this page, allow us to thank you for your visit and time. We still expect your generosity to contribute to our research, because we believe that you are worthy as you want the world around you to be healthier and happier! Smile, feel HEALTHY feel HAPPY!
1. A divine informed freedom in divine instructions 2. A divine informed freedom in good intended initiative 3. A divine informed freedom in conscientious probing interview questions-answers 4. A divine informed freedom in divine pleased use of the nurturing ecosystem 5. A divine informed freedom in marriage monogamy 6. A divine informed freedom in human procreation or reproduction 7. A divine informed freedom in sexual intercourse act 8. A divine informed freedom in recognition of the divine presence and action
9. A divine informed freedom in the use of the divine graces and mercy allowed to, first, experience given spiritual being inherent to the human beings made in the divine image after his likeness, and second, live the healthy, happy, and qualitative life as in the divine will and plan. The Bible reported given spiritual being as inherent to the first human beings who experienced a divine informed freedom in the use of the divine graces and mercy (coded as UDGM). That freedom allowed to know the divine pleased human health and life as God’s pleased human wellbeing. Describing this spiritual being allowed to diagnose or discern and treat given wellbeing or healthy being in earthly life (coded as HBEL) as healthy, happy, and qualitative life (coded as HHQL) on earth. Freedom was the informed quality characterizing a spiritual being in knowledge of good and evil that depended on God and on a given nurturing ecosystem, according to the divine will and plan (coded as DWP). The paradise of God was the ideal context for the wellbeing that pleased him to be like him. Once, living in the paradise of God, as a human being directly made by him, Adam was given by God this preventive motivational knowledge information, “You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die” (Genesis 2:15-17). God helped Adam to experience healthy freedom that depended on this divine warning in the use of the given nurturing ecosystem. At a first observation, alone, Adam showed a silent freedom that was a symptom or sign of his health psychology in a relationship with God. He allowed to describe a spiritual being and discern a silent freedom that was not good and healthy, but ambivalent, because not reflecting yet the expected divine image after his likeness. This freedom needed a help or treatment, according to God. “The Lord God said: It is not good for the man to be alone. I will make a helper suited to him” (Genesis 2: 18). In voicing his thinking plan, God allowed to discern his pleased infused and spiritual medical science of the continuity of the human specimen in the divine image after the divine likeness and in a human making (See, Spiritual and behavioral infused science). Putting Adam in a deep sleep (See, first anesthesia in a first surgery), God took and cloned Adam’s rib also using an earthly material support to conceive Eve. In his silent action he also showed the freedom that pleased him, as he put Eve at the side of Adam. At a second observation, at his reanimation (i.e., wake-up or return to conscience), Adam’s freedom changed in a voiced pride monologue. Adam woke up, and for the first time, talked his mind with enthusiasm, as God gave him a human help to be his wife. Adam named his wife, a woman, Eve, within his prediction that she will be giving life to other human beings (See, God’s spiritual infused science; marriage monogamy). “That is why a man leaves his father and mother and clings to his wife, and the two of them become one body (Genesis 2:24). Although there was no mention of him in Adam’s uttered words, God returned in his silent observation of the human spiritual development as still working in his nurturing ecosystem for human wellbeing. In Adam, God showed his omniscience of his human creature, because, with no reported dialogue with him (i.e., God) Adam recognized right away himself in the human gift of God. Adam, Eve, and the nurturing ecosystem were the illustration of what was in wellbeing the divine graces and mercy. “The man and his wife were both naked, yet they felt no shame.” (Genesis 2:24). In a worded meditation monologue with himself (See, the mystery of the divine nature), God showed through them his pleased divine informed freedom in the use of his divine graces and mercy that allowed to experience given spiritual being and live the healthy, happy, and qualitative life that pleased him, God. Through Adam and Eve, God defined the human spiritual being as their spirit and soul shaped in a body made of earthly material (i.e., made in the divine image after his likeness). In the process of his creation God showed himself as a spiritual being, a spirit, of which fundamental elements were intelligence and will translated in words and actions. A product of the divine intelligence and will, translated in words and actions, as also divine graces and mercy (coded as DGM), the divine spirituality resulted in the material shaped creation of what existed from what was unformed. What existed was divine graces and mercy and reflection of the divine spirituality. As made in the divine image after his likeness, Adam and Eve were also human spiritual beings shaped in bodies made of earthly material. The human spiritual being gave to describe a human spirit and a human soul (See, Adam’s statement of his imagination and memory of his use to the making of Eve and his expression of his affection of the product of the divine fabrication). As materialized and personified divine image after his likeness, different entity from God’s person, the human spirit was made of spiritual fundamental elements as immaterial elements, which were divine like intelligence and will (i.e., made in the divine image after his likeness). The human soul was characteristic of being human, to reflect and imitate the divine image after his likeness on the human spirit. As characteristic of a human being, God conceived the human soul, of which fundamental elements were also immaterial elements and were memory, imagination, and affection. The human soul was to help the human spirit be like God and comply with the divine instructions in working in the nurturing ecosystem and interacting with it for the human wellbeing. In Adam, the relationship with God first was modeled and contained in the divine instructions for first, given collaboration with him God, and second, human self’s life like God in the knowledge of good and evil. As God breathed in his first human creatures’ inert bodies to give them life, the divine instructions were to initiate or activate the human spiritual structures for living freely in the healthy use of the divine graces and mercy. For the maintenance and the continuity of human being’s healthy life, intrinsic divine graces and mercy (coded as IDGM), God’s given initial fundamental immaterial elements of human spirit and soul wrapped and shaped in genetic bodies made of earthly material were to be auto-developed to correspond to the divine image after his likeness, auto-preserved, and auto-renewed using the divine instructions and the external goods of the nurturing ecosystem. In regard to the divine initial spiritual elements (coded as DISE) and the bodily initial earthly material (coded as BIEM), inner fundamental elements (coded as IFE), the divine initial genetic bodies (coded as DIGB) were to help select the conforming external fundamental elements (coded as EFE) to borrow in ingestion or inhalation from the nurturing ecosystem (i.e., supplementary extrinsic divine graces and mercy [coded as EDGM]). In conscience, the soul was to inform or reflect on the spirit its memory, imagination, and affection of God’s instructions, presence, and action and certify the spirit as intelligence and will. In subconscience and dream, from the inconscience or unconsciousness, the soul was to bring forth its data into the spirit for being processed for the human wellbeing. Once, the intelligence had analyzed the soul’s data, then, the will consented, perceived, and decided the appropriate action for the experience of the healthy, happy, and qualitative life as it pleased God. The healthy, happy, and qualitative life was the induced experiential feeling, showing that the spirit consent and final action corresponded first, to the divine will and plan, and second, to the inner harmony of health and life. The discrepancy symptomatology such as onset natural feeling was translating that the spirit consent and final action corresponded first to the divine displease, and second to the disharmony of health and life (coded as DHL). Adam’s silent freedom was unhealthy to reflect the divine image after his likeness in him. First in Adam, God allowed to perceive that the human spirit’s consent was to be freely voiced in intelligible words for his divine appreciation or approval and action, although there was no dialogue of concertation. Second, before the encounter of Adam and Eve with the cunning serpent and their ingestion of the forbidden and unhealthy fruit, even in the lack of dialogue from them to him, God was silent, because the silent freedom of his human creatures allowed them given harmony of health and life in the use of the healthy goods of the paradise nurturing ecosystem, except the tree of knowledge of good and evil linked to inevitable earthly death. According to the Genesis Book in the Bible, in the silence of the first human being’s relationship with one’s creator (See, infused health psychology), the first man and woman obeyed and respected the divine pleased use of the nurturing ecosystem (coded as DPUNE). In the divine presence and silence (coded as DPS), they experienced a harmony of health and life as good health and life (coded as GHL) expressed by healthy attitudes, emotions, and behaviors (coded as HAEB) or good attitudes, emotions, and behaviors (coded as GAEB). “The man and his wife were both naked, yet they felt no shame” (Genesis 2:24). The Bible reported the silent interaction of God in human freedom as linked to human conformity with the divine will and plan in the use of the divine graces and mercy. God was silent until Eve entered in conversation with the cunning serpent and tempted, they sinned eating his divine forbidden fruit. At a third observation of the life of the first human natural couple (coded as HNC, even in this unfortunate dialogue, God showed the fundamental freedom of any human spiritual being (coded as HSB). Eve freely challenged the evil pretense in the cunning serpent. Differently, Adam freely remained silent and consented to sin (he knew the divine motivational knowledge information). This specific event of their life allowed to describe God engaged in a dialogue with Adam and Eve, but not with the serpent. God showed the value of his human creatures above the other beings in his education-care of them for their wellbeing. In an analysis of a spiritual impact of their freedom, unfortunately, because they neglected or ignored God and his instructions on the eating of the tree of knowledge of good and evil linked to the inevitable earthly death, they had already committed the human original sin (coded as HOS). This human original sin was defined as first due to external causality favoring factors (coded as CFF) such as an animal specimen, and second, due to the ingestion of the forbidden vegetal specimen. As an animal specimen, the cunning serpent succeeded to make the human dominance potential fail in the divine creation. The human dominance upon any other creature was utterly granted by God to Adam and Eve in the motivation knowledge information in the beginning at the creation. It was successfully challenged by the serpent. As a vegetal specimen, ingesting the forbidden fruit allowed the evil pretense in the animal spiritual infestation (coded as ASI) to make the divine image after his likeness of the human being fail and, in the first human beings, altered or debilitated the initial divine bio-genotypes and bio-phenotypes such as biochemical, and biophysical setting, even, the desire to be like God (as seen in Adam’s naming of the divine creation) as intrinsic divine graces and mercy. The human perception of one’s “self” and one’s nurturing ecosystem changed from their initial states that allowed until then the human wellbeing. Since then, Adam and Eve discovered their naked situation as worrisome. As reflected on their distorted health psychology, at the microscopically biological impact of their freedom, the forbidden vegetal specimen established a new biochemical and biophysical setting that was interpreted by the human spirit as knowledge of good and evil still leading to death as predicted by God but damaged by the evil pretense in the animal spiritual infestation. The damage of the human spirit interpretation was later known on the distribution of the genetic material and the phenotypical appearance. Since the consumption of the forbidden fruit, they perceived themselves as naked in different way with fear and frustration. The human original sin had earthquake consequences in the life of Adam and Eve as well as of their heirs. Following the first man settlement in the paradise, the divine natural laboratory, the divine secondary creation was to help human biophysical, biochemical, biophysiological, spiritual, and behavioral development in the harmony of health and life unit, using the human dominance potential for human wellbeing. In the nurturing natural laboratory setting, this human dominance was to be natural in a human wisdom observance of the divine motivational knowledge information (coded as DMKI). It was to help overcome and prevent the human orignal sin, the animal infestation, and the vegetal contamination. Since the first human being in the paradise, God had alsways showed his respect of any freedom in any human spiritual being. Since the specific event of life (coded as SEL) as the dialogue between the woman and the cunning snake upon which Adam and Eve failed to use their dominance potential, they experienced an animal spiritual infestation. Against the divine instructions in the knowledge of good and evil (coded as KGE) about the use of the goods of the nurturing ecosystem, tempted, they sinned eating the divine forbidden fruit (coded as DFF), which displayed the propriety of the knowledge of good and evil leading to inevitable earthly death. One of the first symptomatology of the human original sin was the distorted mindset that help discern the distorted health psychology, which characteristic was the distorted fear and frustration as evidence of health and life issues. God intervened to highlight the distortion of their freedom in the use of the divine graces and mercy that allowed to experience given spiritual being. As reflected in their new onset lifestyles, Adam and Eve experienced a complete life changing as a disharmony of health and life due to an animal influence and a vegetal internal contamination (coded as VIC). As symptomatology, they felt ashamed to be naked. They displayed a syndrome of death phenomenon (coded as SDP) as fear of God and of others, and hiding from God and others. This syndrome was also and later described in phenomena of unhealthy situations of life such as mindset, sin, and wounds (coded as MSW), temptation and evil spirits (coded as TES), diseases and illnesses (coded as DI), fear and frustration (coded as FF), indifference and ignorance (coded as II) and unhealthy happiness and mediocrity of life (coded as UHML). The animal spiritual infestation and the vegetal internal contamination revealed in Adam and Eve a spiritual being and a biological being. Spiritual and biological being were divine graces and mercy. The use of these divine graces and mercy in Adam and Eve were related to their wellbeing or illbeing (See the above unhealthy situations of life). The misuse of divine graces and mercy led to illbeing that mistreated led to the inevitable death. At a spiritual level, before the test of the animal external infestation (coded as AEI) that was spiritual, the whole human biological set was a harmony of health and life, meaning a set of divine graces and mercy as a building set according to the divine will and plan (coded as DWP). As a divine pleased biological set, its functioning as given healthy situation and context of life (coded as HSCL) allowed good situation and context of life (coded as GSCL) that was silent as a harmony of health and life, as long as the motivational knowledge information (coded as MKI) was in line with good and healthy or with God’s silent presence and action. A healthy motivational knowledge information (coded as HMKI) in the use of the goods of the nurturing ecosystem was related to the divine graces and mercy in a human being for a harmony of health and life (See, good health and life [coded as GHL]), as in divine will and plan. At the biological level, as long as the first human being (coded as FHB) obeyed and respected the divine pleased use of the nurturing ecosystem, they experienced a harmony of health and life, as good health and life, healthy attitudes, emotions, and behaviors, or good attitudes, emotions, and behaviors. The good health and life supported by the healthy motivational knowledge information was the product of healthy freedom in the unconscious use of the divine graces and mercy. This healthy freedom allowed the unfolding of the silent divine will and plan or the silence of God. The animal intervention and the ingestion of the forbidden fruit led to the distorted health psychology. The biological outcomes of this distortion compared the biological outcomes of the prior health psychology before the unhealthy motivational knowledge information (coded as UMKI) allowed to discern a divine informed freedom in the conscious use of the divine graces and mercy that yielded a harmony of health and life. The Bible allowed to describe a divine informed freedom in the conscious use of the divine graces and mercy that yielded a harmony of health and life. In the Genesis Book of the Bible, the human maturation in the knowledge of good and evil was precipitated by a human unhealthy help (coded as HUH) of Eve due to an external unhealthy help (coded as EUH), first, in form of external unhealthy dialogue (coded as EUD) with an animal unhealthy help (coded as AUH) of the cunning serpent, and second, in the vegetal unhealthy help (coded as VUH). This external unhealthy help allowed to discern human self’s healthy potential (coded as SHP) as the human self’s intrinsic divine graces and mercy, the human self’s inner healthy help (coded as IHH) in human self’s wisdom, and the extrinsic divine graces and mercy inherent to a relationship with God. The extrinsic divine graces and mercy were external healthy help (coded as EHH) such as the environmental healthy goods (coded as EHG) and human wisdom. Adam and Eve allowed to perceive that their freedom in the unconscious use of the extrinsic divine graces and mercy (See, obedience to the divine instructions in the divine pleased use of the nurturing ecosystem) associated with the intrinsic divine graces and mercy yielded healthy biological outcomes (coded as HBO) such as the harmony of health and life as they “were both naked, yet they felt no shame” (Genesis 2:24). The external healthy help empowered the human self’s healthy potential and improved human health and life (coded as HHL) for human wellbeing as expected induced experiential feeling (coded as IEF). In the aftermath of their sin in the paradise setting, Adam and Eve showed that their freedom in the conscious use of the extrinsic divine graces and mercy was fulfilling their desire to be like God. Although unfortunately they trusted the evil pretense in the cunning serpent, Adam and Eve related in their nurturing ecosystem (coded as NE) first, without the explicit divine presence and action (coded as DPA), The woman saw that the tree was good for food and pleasing to the eyes, and the tree was desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they knew that they were naked; so they sewed fig leaves together and made loincloths for themselves. When they heard the sound of the Lord God walking about in the garden at the breezy time of the day, the man and his wife hid themselves from the Lord God among the trees of the garden. (Genesis 3:6-8)Second, in the explicit divine presence and action, despite her responsibility in their sin, Eve allowed to perceive a rationale of her specific creation by God after Adam to help him. She indicated to God the causality favoring factor (coded as CFF) in their sin, when accused and asked. Her spirit was willing to engage in good relationship with God. God voicely approved her and reproved the cunning animal: “Because you have done this, I will put enmity between you and the woman, and between your offspring and hers; they will strike at your head, while you strike at their heel (Genesis 3:14b-15). Later, out of the paradise, in the first biblical described natural laboratory setting, when she gave birth to Cain following their sexuality physical expression (coded as SPE), she voiced the implicit divine presence and action to highlight her self’s healthy potential to heal her mindset, sin, and wound, pathological complications of her self’s unhealthy potential (coded as SUP). “The man had intercourse with his wife Eve, and she conceived and gave birth to Cain, saying, ‘I have produced a male child with the help of the Lord’” (Genesis 4:1-2). Adam and Eve discovered themselves their divine likeness in using their human likeness physical difference (coded as LPD) as biological symmetry nuance (coded as BSN) in complementarity of their beings and their sexual physical attraction (coded as SPA), an element of qualitative healthy dynamics (coded as QHD) in the unconscious use of the intrinsic divine graces and mercy. They unconsciously allowed the divine will and plan for the continuity of the human specimen in the divine image after the divine likeness in a human self’s reproduction. Next Eve gave birth to Abel. Both, Adam and Eve allowed to affirm God’s approval of their freedom in the conscious use of the divine graces and mercy in the process of discovering and owning one’s human true self or being (coded as HTSB) in intercourse. Intercourse was given conscientious specific event of life (coded as CSEL) to treat onset natural urge of their human inherited self or being (coded as HISB), however given situation and context of life (coded as SCL). Adam and Eve allowed to analyze the illustration of freedom in the conscious use of the divine graces and mercy. Compared to Adam, Eve showed the divine informed freedom in a given available human being’s free spirit, when she recognized the divine presence and action in her becoming a mother and a parent. To be continued… What about you? (Test yourself: 1. What are your existential situations and contexts of life [coded as ESCL; Note that a context of life can be a setting of life]? 2. How do you feel your “self” [a. Spiritually {i.e., your spirit: intelligence and will; your soul: memory, imagination, and affection}; See, spiritually oriented impact {coded as SOI}];[b. Bodily {i.e., your physic and physiology}; See, biologically oriented impact{coded as BOI}]; and [c. In your context or setting {i.e., family, workplace, neighborhood, or belief structure or system: example church}? 3. How is your stand in the issue of life and death? 4. How do you feel in your lifestyle [a. Spiritual religious or non-religious]; [b. Religious traditional or non-traditional]; [c. Modern religious affiliated or non-religious-affiliated]; and [d. Married conventional or non-conventional; Single religious or non-religious; in union with no commitment]?) Email and send your story wtgfscm@jesus-sat.org Acknowledging spiritual care and medicine (coded as SCM) allows the qualitative healthy dynamics (coded as QHD) personified by Jesus who harmlessly helps a willing human being (coded as WHB) silently experience the Healthy Happiness and Qualitative Life (coded as HHQL) in the presence and action of the Holy Spirit (coded as PAHS), treating one’s human inherited self or being (coded as HISB) to perceive and own one’s human true self or being (coded as HTSB). Learn through:Buy our books:WTGF Text Book (Please, help us with your donation (≥$1; ≥$30.00; ≥$80.00) for publishing, which will cost ≥ $ 8,000.00): Title: “Curing through the meditation of the Rosary mysteries: The story of George”“Work into the Triumph of God” with our store $17.00“Health Spirituality” with our store $15.00“Meditation-prayer as a healing complement for human spiritual and physical suffering” with our store Before leaving this page, allow us to thank you for your visit and time. We still expect your generosity to contribute to our research, because we believe that you are worthy as you want the world around you to be healthier and happier! Smile, feel HEALTHY feel HAPPY!