Self’s Assisted Treatment: Diagnosis or discernment (9th Divine Principle)
Diagnosis or discernment, and treatment in the case of Adam and Eve
In the divine will and plan and the scientific discourse, Adam and Eve informed about the human health, life, and medicine differently from the discourse found in religions and modern quantitative science. Reading in the Bible, they allowed a qualitative scientist to perceive the divine principles and informed freedom (coded as DPIF) opposed to the evil principles and informed freedom (coded as EPIF) of given alienation of the evil pretense in human health, life, and medicine economy (coded as HLME). In the beginning of their health, life, and medicine economy, Adam and Eve were given a choice between good and evil that they neglected or ignored, and they failed to analyze and own God’s instructions in the use of the goods of the nurturing ecosystem. Their choice was defined as a sin due to evil pretense in their acted choice to acquire the knowledge of good and evil (coded as KGE), which was linked to inevitable death. They also allowed to analyze their relationship with God to whom they displayed given indifference until he put them out of his paradise setting, following their choice against God’s will and plan. God still offered them to renew their relationship with him for a health and life renewal as it pleased him. To read the entire introduction click here..
Divine Principles
Learned in the Bible, for healthy being in qualitative life, the divine principles are the original principles for the hygiene in human health, life, and medicine economy. Now, in given situation of life, helped in the modern science progress, it is given to mature in the religious approach of the case of Adam and Eve to better the human health, life, and medicine economy (coded as HLME) inherited from given context of life. As a blame, the religious scientific approach (coded as RSA) of the case of the known first human beings (coded as FHB) in the Christian Bible (coded as CB) emphasizes their misfortune in the test with the unknown even believed known (See, God and given invisible world). In a qualitative analysis, differently from this religious approach, in their misfortune, instead of blaming or condemning them to death, God cared for Adam and Eve created in his divine image after his likeness. Beyond their misfortune (i.e., their situation of life), as he is loving, merciful, and generous in graces and mercy, God taught his education-care for any human beings made in his image after his likeness. The misfortune of Adam and Eve was an alarm to get back in the divine will and plan for his human beings. This misfortune was the prelude of the good news of God’s eternal life, when he was recognized in its diagnosis or discernment, and treatment (Example, Eve at the birth of Cain). God was the truth of the human health, life, medicine, and death.... To read more about this introduction click here
1. A motivational knowledge information (coded as MKI)
2. A good intended initiative (coded as GII)
3. Conscientious probing interview question-answers (coded as CPIQ)
4. A divine pleased use of the nurturing ecosystem (coded as DPUNE)
5. A monogamy in marriage (coded as MM)
6. A human procreation or reproduction (coded as HPR)
7. A sexual intercourse act (coded as SIA)
8. Recognition of the divine presence and action (coded as RDPA)
9. A use of the divine graces and mercy (coded as UDGM) was a phenomenon as a divine principle that was inherent of the human being (coded as HB) and allowed all the other principles of life in the nurturing ecosystem (coded as NE) to relate to God, in the silence of his presence and action, since the initial creation. In the Bible, Cain and his brother Abel in relationship with God were the evidence of the inheritance of the divine graces and mercy (coded as DGM) as any human being through the first ones was created in the divine image after the divine likeness. As an assumption theory in truth studying approach (coded as TSA), a divine principle, the use of the divine graces and mercy survived its first misuse that was the human original sin (coded as HOS) due to external causality favoring factor (coded as CFF) such as an animal specimen, which succeeded to fail the human dominance in the divine creation. This human dominance seemed spontaneous but it was catalysed and facilitated in a human wisdom observance of the divine motivational knowledge information (coded as DMKI). The divine motivational knowledge information was the divine catalyst of the divine pleased use of the divine graces and mercy. According to the Genesis Book in the Bible, in the silence of the human being’s relationship with his creator, the first man and woman obeyed and respected the divine pleased use of the nurturing ecosystem (coded as DPUNE). In the divine presence and silence (coded as DPS), they experienced a harmony of health and life as good health and life (coded as GHL) expressed by healthy attitudes, emotions, and behaviors (coded as HAEB) or good attitudes, emotions, and behaviors (coded as GAEB). “The man and his wife were both naked, yet they felt no shame” (Genesis 2:24), This situation of “no shame feeling” was ongoing harmony of health and life as long as they complied with the divine motivational knowledge information. Since a specific event of life (coded as SEL), a dialogue between the woman and a cunning snake, they experienced an animal spiritual infestation (coded as ASI). Tempted, they ate the divine forbidden fruit (coded as DFF) of the tree, which displayed the propriety of the knowledge of good and evil (coded as KGE) leading to inevitable death. They also experienced a complete life changing as a disharmony of health and life (coded as DHL) due to a vegetal internal contamination (coded as VIC). They felt ashamed to be naked. They displayed a syndrome of death phenomenon (coded as SDP) as fear of God and others, and hiding from God and others. This syndrome was also and later described in phenomena such as mindset, sin, and wounds (coded as MSW), temptation and evil spirits (coded as TES), diseases and illnesses (coded as DI), fear and frustration (coded as FF), indifference and ignorance (coded as II), and unhealthy happiness and mediocrity of life (coded as UHML). Those phenomena were the disharmony of health and life as consequences of the misuse of the divine graces and mercy. The animal spiritual infestation and the vegetal internal contamination revealed in Adam and Eve a spiritual dimension and a biological dimension. At a spiritual level, before the test of the animal external infestation (coded as AEI) that was spiritual, the whole human biological set could be considered as a harmony of health and life, meaning good use of divine graces and mercy according to the divine will and plan (coded as DWP). As a divine pleased biological set, its functioning as given healthy situation and context of life (coded as HSCL) allowed good situation and context of life (coded as GSCL) that were silent as a harmony of health and life, as long as the motivational knowledge information (coded as MKI) was in line with good and healthy or God’s silent presence and action. A healthy motivational knowledge information (coded as HMKI) was related to the divine graces and mercy in a human being for a harmony of health and life (See, good health and life), as in divine will and plan. At the biological level, as long as the first human being (coded as FHB) obeyed and respected the divine pleased use of the nurturing ecosystem, they experienced a harmony of health and life, as good health and life, healthy attitudes, emotions, and behaviors, or good attitudes, emotions, and behaviors. The good health and life supported by the healthy motivational knowledge information was the product of the use of the divine graces and mercy as a divine principle that was good and healthy and allowed the unfolding of the silent divine will and plan in the silence of God.
As a perspective analysis of the truth studying approach, the rationale behind this divine principle was that, as a phenomenon that was good and healthy, the use of the divine graces and mercy allowed spontaneous healthy life in the biblical report of the creation. Before the first human beings’ encounter with the cunning snake, the use of the divine graces and mercy allowed spontaneous healthy maturation of the human inherited self or being (coded as HISB) toward the acknowledgement of a given human true self or being (coded as HTSB), as a given healthy being at the divine image or likeness, as long as they were respecting the divine motivational knowledge information in the use of the established nurturing ecosystem, “The man and his wife were both naked, yet they felt no shame” (Genesis 2:24). Adam and Eve were living in a harmony of health and life in the divine presence and silence. As a specific event of life, their encounter with an animal character in the absence of God led them to experience a given disharmony of health and life (coded as DHL) contradicting and overcoming in them the good use of the divine graces and mercy, The evil use of the divine graces and mercy was at the happening of this feeling of disharmony. This feeling of disharmony of health and life occurred with disrespecting the divine motivational knowledge information in the use of the established nurturing ecosystem. This disrespect consisted in a dialogue with first, the cunning serpent, and second, the ingestion of the divine forbidden fruit of the tree of the knowledge of good and evil linked to the ineluctable death phenomenon. Since then, as a divine principle, the perception of the use of the divine graces and mercy changed the human mindsets. At the spiritual level, the use of the divine graces and mercy were truncated and overcome by the animal spiritual infestation (coded as ASI). Adam and Eve felt no reluctance to disobey the divine instructions. As the spiritual expression, the unhealthy effects of the vegetal internal contamination (coded as VIC) was translated by the perception of the knowledge of good and evil, the fear of death, and a complete life changing as a disharmony of health and life. At the biological level, as a vegetal internal contamination in Adam and Eve, the specific event of life of the ingestion of the divine forbidden fruit reinforced the animal spiritual infestation and supplanted the healthy effects of the divine graces and mercy. In the Genesis Book of the Bible, it was given to read as following: The woman saw that the tree was good for food and pleasing to the eyes, and the tree was
desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to
her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and
they knew that they were naked; so they sewed fig leaves together and made loincloths for
themselves. When they heard the sound of the Lord God walking about in the garden at the
breezy time of the day, the man and his wife hid themselves from the Lord God among the trees
of the garden. (Genesis 3:6-8)
Following the ingestion of the fruit of the tree of knowledge of good and evil linked to inevitable death, the psychological change of Adam and Eve helped diagnose and discern the health and medical outcomes of the evil or good use of the divine graces and mercy. At the biological level, Adam and Eve felt in them a health psychological change as urge to dissimulate their nakedness, when they took conscientiousness of the presence of God. They sought a medicine for their shame of nakedness in the use of their nurturing ecosystem. Their behavioral change indicated their spiritual health as a display of their newly acquired conscientious knowledge of first, good and evil, second, the fear of death, and third, the truth about God. It also revealed their ongoing and conscientious probing interview question-answers (coded as CPIQ) to the divine probing interview questioning (coded as DPIQ). As previously in the divine unconscious presence, although they were naked and felt no shame, God’s approval was still for them as a standard of a process of monitoring and fulfillment (coded as PMF) of the harmony of their health and life, depending on a righteousness in the use of the goods of the nurturing ecosystem and in the healthy universal feelings such as peace, joy, wellness, justice, and belief, as well as the human spiritual potential’s expression such as faith, hope, love, trust, and freedom. The silence of God as they made leafy vestments to cover their nakedness showed them given divine pleased use of the nurturing ecosystem in the unconsciousness of the divine presence. In the consciousness, conscience, or conscientiousness of this divine presence, they actively hid, even vested with their fig leaf clothing. They showed an in-depth fear and frustration of something, maybe God or death that they might link to God, but not to their own being the cause, because of their disobedience to the divine motivational knowledge information. The divine motivational knowledge information already included the knowledge of good and evil and the prevention of death. They would have felt and behaved otherwise complying with these divine teachings if they had resisted the evil pretense and temptation and rebuked the cunning serpent. Their mindsets were confused about God and focusing on their new findings as feelings and interactions with their nurturing ecosystem. Seeking to hide their shame, they found the clothing to hide their nudity. This finding indicated to discern the good from evil in the use of the divine graces and mercy. As having vocally acknowledged their shame of nakedness, their natural medical finding was reinforced by the divine indication of animal vestments more sound in durability and quality. The divine intervention to help them was the will and plan to prevent confusing mindsets and confirm the good in their initiatives. Continuing their conscientious probing interview question-answers, they explored their likeness physical difference (coded as LPD). They discovered their sexual and reproductive potential (coded as SRP) in sexual intercourse act (coded as SIA) that was a conscientious specific event of life (coded as CSEL). Wondering at the concrete and humanlike product of their psychology developed in routine lifestyle, become a parent, Eve votively revealed her conscientious recognition of divine presence and action (coded as RDPA) in her sexual and reproductive potential and sexual intercourse act. God silently responded to her with the birth of another second human being. The Birth of Abel and his described good intended initiative (coded as GII) followed this recognition and allowed to shape it as a meditationprayer that was the spiritual path to acknowledge and experience the outcomes of the good use of the divine graces and mercy. As a divine principle, the use of divine graces and mercy include all the other divine principles. Created from Adam in the divine image after the divine likeness, Eve allowed to perceive the divine graces and mercy in a unique and practical way (coded as UPW) as a path to discern, monitor, and fulfill the divine pleased use of the nurturing ecosystem for the harmony of the human health and life. Despite their misfortune causing the loss of their paradisiac relationship privilege within the divine presence, she allowed to discern the intrinsic divine graces (coded as IDG) from the supplementary external divine graces (coded as EDG) that highlighted the divine mercy. Including in the divine graces was the use of the goods of the nurturing ecosystem, Eve allowed to perceive the use of the divine graces and mercy as unconscientious and informed choice (coded as UIC) of God or conscientious and informed choice (coded as CIC) of God. Eve’s renewed relationship with God showed the divine mercy in evaluating the good and the evil in monogamy in marriage (coded as MM) and human procreation or reproduction (coded as HPR) in regard to the religious scientific approach and the modern scientific approach. As any divine principle, the use of the divine graces and mercy displayed two main properties that was first, spiritually oriented impact, which allowed the good attitude formation, the good emotional formation, and the good behavioral formation, and, second, biologically oriented impact that allowed the unconscious and conscientious harmony of the health and life. The use of the divine graces and mercy was an acquired and conscientious specific event of life that allowed the process or movement of the outcomes of the divine presence and action silent (i.e., subjective, or invisible) but obvious (i.e., ordinarily visible) in the harmony of the human health and life. In the Bible, this event was reproduced at free will and free intelligence as spirituality, spiritual care and medicine, or a given spiritual psychomedicine shaped in a meditationprayer (See, Eve and Cain). In an available human being (coded as AHB), the spiritual psychomedicine focusing on the good use of the divine graces and mercy as a conscientious specific event of life triggered the movement of healthy change of a given human inherited self or being toward the given human true self or being made in a divine image or likeness as it pleases God. The following chapter on the available human being’s free spirit will allow to highlight the good use of the divine graces and mercy. To be continued….
What about you? (Test yourself:
1. What are your existential situations and contexts of life [coded as ESCL; Note that a context of life can be a setting of life]?
2. How do you feel your “self” [a. Spiritually {i.e., your spirit: intelligence and will; your soul: memory, imagination, and affection}; See, spiritually oriented impact {coded as SOI}];[b. Bodily {i.e., your physic and physiology}; See, biologically oriented impact{coded as BOI}]; and [c. In your context or setting {i.e., family, workplace, neighborhood, or belief structure or system: example church}?
3. How is your stand in the issue of life and death?
4. How do you feel in your lifestyle [a. Spiritual religious or non-religious]; [b. Religious traditional or non-traditional]; [c. Modern religious affiliated or non-religious-affiliated]; and [d. Married conventional or non-conventional; Single religious or non-religious; in union with no commitment]?) Email and send your story wtgfscm@jesus-sat.org
Acknowledging spiritual care and medicine (coded as SCM) allows the qualitative healthy dynamics (coded as QHD) personified by Jesus who harmlessly helps a willing human being (coded as WHB) silently experience the Healthy Happiness and Qualitative Life (coded as HHQL) in the presence and action of the Holy Spirit (coded as PAHS), treating one’s human inherited self or being (coded as HISB) to perceive and own one’s human true self or being (coded as HTSB).
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