Self’s Assisted Treatment: Diagnosis or discernment (8th Divine Principle)
Diagnosis or discernment, and treatment in the case of Adam and Eve
In the divine will and plan and the scientific discourse, Adam and Eve informed about the human health, life, and medicine differently from the discourse found in religions and modern quantitative science. Reading in the Bible, they allowed a qualitative scientist to perceive the divine principles and informed freedom (coded as DPIF) opposed to the evil principles and informed freedom (coded as EPIF) of given alienation of the evil pretense in human health, life, and medicine economy (coded as HLME). In the beginning of their health, life, and medicine economy, Adam and Eve were given a choice between good and evil that they neglected or ignored, and they failed to analyze and own God’s instructions in the use of the goods of the nurturing ecosystem. Their choice was defined as a sin due to evil pretense in their acted choice to acquire the knowledge of good and evil (coded as KGE), which was linked to inevitable death. They also allowed to analyze their relationship with God to whom they displayed given indifference until he put them out of his paradise setting, following their choice against God’s will and plan. God still offered them to renew their relationship with him for a health and life renewal as it pleased him. To read the entire introduction click here..
Divine Principles
Learned in the Bible, for healthy being in qualitative life, the divine principles are the original principles for the hygiene in human health, life, and medicine economy. Now, in given situation of life, helped in the modern science progress, it is given to mature in the religious approach of the case of Adam and Eve to better the human health, life, and medicine economy (coded as HLME) inherited from given context of life. As a blame, the religious scientific approach (coded as RSA) of the case of the known first human beings (coded as FHB) in the Christian Bible (coded as CB) emphasizes their misfortune in the test with the unknown even believed known (See, God and given invisible world). In a qualitative analysis, differently from this religious approach, in their misfortune, instead of blaming or condemning them to death, God cared for Adam and Eve created in his divine image after his likeness. Beyond their misfortune (i.e., their situation of life), as he is loving, merciful, and generous in graces and mercy, God taught his education-care for any human beings made in his image after his likeness. The misfortune of Adam and Eve was an alarm to get back in the divine will and plan for his human beings. This misfortune was the prelude of the good news of God’s eternal life, when he was recognized in its diagnosis or discernment, and treatment (Example, Eve at the birth of Cain).... To read more about this introduction click here
1. A motivational knowledge information (coded as MKI)
2. A good intended initiative (coded as GII)
3. Conscientious probing interview question-answers (coded as CPIQ)
4. A divine pleased use of the nurturing ecosystem (coded as DPUNE)
5. A monogamy in marriage (coded as MM)
6. A human procreation or reproduction (coded as HPR)
7. A sexual intercourse act (coded as SIA)
8. Recognition of the divine presence and action (coded as RDPA) was a phenomenon as a divine principle that was related to given good intended initiative (coded as GII) to fulfill the divine image after the divine likeness of which outcome was healthy being in earthly life. Shaped in a monologue or a dialogue, recognition of the divine presence and action was a form of prayer that pleased God and empowered to experience healthy happiness and the qualitative life (coded as HHQL) in the help of the goods of the nurturing ecosystem. According to the Bible, God said: “Let us make human beings in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, the tame animals, all the wild animals, and all the creatures that crawl on the earth” (Genesis 1:26). God blessed them and God said to them: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that crawl on the earth” (Genesis 1:28). Following the consequences of their deceit listening to evil pretense in the serpent supposed to help them, in her pain alleviated by her childbirth giving, the first woman in the divine natural laboratory setting (coded as NLS), Eve allowed to describe this divine principle as she became a parent, co-donor like Adam and a co-procreator and a co-giver of life like God. It described an acknolegement of its source leading to its consequences that bettered one’s self and one’s reproduction other than this one’s self. It highlighted an assumption as in-dwelling of a truth that allowed a perception in its outcome.In an assumed analysis of the truth study approach (coded as TSA), In her experience, Eve allowed to identify this divine principle as meditationprayer monologue praise(coded as MMP) of God, a specific event of life (coded as SEL) that resulted in her having become a mother and a parent. Compared to it and different from it was the meditationprayer monologue praise of himself from whom Eve was issued as his concrete similar although different morphology, although same kind of remote consequence, Adam’s meditationprayer was empty of recognition of the divine presence and action. The remote outcome of the non recognition of the divine presence and action was deceit, temptation, sin, and Cain. The remote outcome of the principle of recognition of the divine presence and action as medtationprayer praise of God allowed to link it to the divine will and plan (coded as DWP). This outcome was Abel, whose future good intended initiative would be favorable to God’s attention compared with the initiative of his brother Cain, first-born. The immediate outcome of medtationprayer praise of God was a spiritually oriented impact (coded as SOI) revealing in Eve a good attitude formation (coded as GAF), which she had before her sin, a good emotional formation (coded as GEF), and a good behavioral formation (coded as GBF). This principle showed that the divine principles were graces that survived sin, temptation, and evil pretense (i.e., spiritual infestation and alienation). Eve’s recognition of the divine presence and action in her, shaped in meditationprayer monologue praise of God also allowed to identify another remote outcome that was a biologically oriented impact (coded as BOI) as shown in the brain biological site in Abel. Abel will demonstrate good attitude formation and genetic healthy change (coded as GHC). The genetic healthy change allowed the unconscious harmony of the health and the life (coded as UHHL). The immediate outcome biologically oriented impact was that it formulated Eve’s struggle with the stress of her having been cloned from her husband who accused her for their temptation and sin due to evil pretense. Eve’s self’s effort to retrieve the harmony of the health and life before the specific event of life as her unfortunate encounter with the cunning snake allowed to define a recognition of divine presence and action in a meditationprayer monologue praise, as a conscientious specific event of life (coded as CSEL) that shaped the work into the triumph of God’s foundation spiritual care and medicine (coded as WTGF SCM). Shaped, later, in a dialogue as with Cain, recognition of divine presence and action became meditationprayer dialogue praise and request (coded as MDPR). This recognition of divine presence and action in monologue praise and dialogue praise and request had two properties of action, first, spiritually oriented impact that allowed good attitude formation, good emotional formation, and good behavioral formation, and, second, biologically oriented impact that allowed genetic healthy change in Eve as remotely shown in Abel’s brain biological site of spirit.
As a perceptive analysis in the truth study approach of the Bible, the rationale behind this divine principle was that, as a phenomenon that was good and healthy, the recognition of divine presence and action showed the interaction between the first human beings and God since their loss of the paradisiac relationship privilege. In the Genesis Book of the Bible, following Eve’s recognition of divine presence and action in meditationprayer monologue praise, Abel was born with well-intended initiative, as if inherited from his mother’s good spirit compared to his older brother Cain. In Genesis, it was written, “In the course of time Cain brought an offering to the Lord from the fruit of the ground, while Abel, for his part, brought the fatty portion of the firstlings of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor” (Genesis 4: 3-5). As reading the mind of his remote creature, God triggered in Cain what the parents missed or lacked to develop, a dialogue. Differently with their parents, God revealed the signs of the recognition of his presence and action in meditationprayer monologue praise and meditationprayer dialogue praise and request. As his mother, Abel displayed a human good spirit (coded as HGS). Although a silent meditationprayer monologue praise, he demonstrated good attitude formation, good emotional formation, and good behavioral formation. He chose to offer to God the best of the product of his work. The sign of the divine presence and action was the divine silent approval. As God disapproved his offering, “So Cain was very angry and dejected” (See, Genesis). Cain showed a human evil spirit (coded as HES). In the invisible divine presence (coded as IDP), Cain demonstrated evil attitude formation (coded as EAF), evil emotional formation (coded as EEF), and the evil behavioral formation (coded as EBF). According to the Genesis Book, “Then the Lord said to Cain: Why are you angry? Why are you dejected? If you act rightly, you will be accepted; but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it.’” (See, Genesis 4: 3-7). Silent with Abel, God initiated with Cain the dialogue that he expected from his human creatures. Cain allowed to discern a meditationprayer dialogue praise and request as a sign of the visible divine presence (coded as VDP). Later, despite his hiding the truth from God, in a meditationprayer dialogue praise and request, God would be favorable to Cain’s dis-ease, when wandering away from the visible divine presence. As his mother, Cain allowed to perceive the recognition of divine presence and action as a divine principle shaped in meditationprayer monologue praise or dialogue praise and request that pleased God to discern and treat dilemma, sadness, anguish, anxiety, shame, sorrow, compassion, sexual attraction, jealousy, fear, frustration, meditation, urge, stress, distress, pain, and suffering.
In a truth studying approach of the Bible, recognition of divine presence and action triggered the favorable divine reaction. As long as the human sensitive ability of actions and reactions was healthy, God was resting and the human being was free in one’s actions and reactions. The first human beings’ feeling mode in their interactions and inter-reactions with their real world or nurturing ecosystem changed from silent to intense, when they misused their freedom against God’s will and plan. Since then, the human sensitive ability of actions and reactions alternatively changed from healthy to unhealthy. The causality or factor in this changing process was the dynamics, physics, forces, or secondary elements or phenomena in their real world. In the cases of Adam and Eve the secondary elements, dynamics, physics, forces, or objective phenomena were the cunning serpent and the divine forbidden fruit of the tree of knowledge of good and evil linked to inevitable death. The secondary elements or objective phenomena in the human being revealed and induced given modifications in the internal metabolism and biochemistry, which determined the human being’s anatomy and physiology. The emotional expressions of these modifications were obligatory or inevitable onset feelings as onset empirical feeling symptoms (coded as OEFS) or, empirical feeling symptoms (coded as EFS). Those symptoms were described as dilemma, sadness, anguish, anxiety, shame, sorrow, compassion, sexual attraction, jealousy, fear, frustration, grief, meditation, urge, stress, distress, pain, and suffering. In human beings, the empirical feeling symptoms became onset natural universal feelings (coded as ONUF) that were transmissible through sexual and genetic pathway. Specific inevitable feelings such as meditation, urge, stress, distress, pain, and suffering constituted the initial inevitable feeling syndrome (coded as IFS). In those different feelings, the sexual intercourse act allowed not only the physical relief from the onset natural universal feelings and the inevitable feeling syndrome, but also the transfer of physical material. Later, developed in her, the final product of this transferred physical material, a baby whose birth allowed Eve’s spiritual relief from her sin’s mindsets and wounds. With this birth of her son Cain, she discovered her procreation potential, and, allowed to discern the human spiritual potential’s expression (coded as HSPE) as peace, joy, wellness, justice, belief, faith, hope, and love, trust, and freedom. The human spiritual potential’s expression was also secondary element or subjective and objective phenomenon following her recognition of the help of God in her becoming a mother and a parent. For God, the onset feeling was to alert about the situation of a human being to seek a given healthy being in the earthly life (coded as HBEL) and a given healthy being in a given medical care. As discerned in Eve and Cain, given meditationprayer centered on God allowed to move from onset feelings to experiential feelings such as the human spiritual potential’s expression or healthy universal feeling (coded as HUF). As a divine setting, onset and experiential feelings were expression of intrinsic divine graces aiming for the divine mercy through the recognition of divine presence and action. The meditationprayer centered on God such as recognition of divine presence and action occasioned supplementary external divine graces that allowed authentic human spiritual potential’s expression or healthy universal feeling, significant expression of relief feeling modes (coded as RFM). Therefore, as a divine principle, recognition of divine presence and action allowed the relief feeling modes of the divine graces and mercy (coded as DGM) inherent and external in a human being, since the creation. As a standard of a process of monitoring and fulfillment (coded as PMF) of relief feeling modes, also depending on a righteousness in the use of the nurturing ecosystem goods also secondary elements or objective phenomena in a given real world, using recognition of divine presence and action shaped in a meditationprayer, a human being may move from a given onset feeling toward an induced experiential feeling (coded as IEF) such as in the human spiritual potential’s expression or healthy universal feelings (i.e., peace, joy, wellness, justice, belief, faith, hope, love, trust, and freedom). For an operational purpose, as divine graces and mercy in the recognition of divine presence and action, the spiritual potential’s expression defined in-depth faith, hope, love, trust, and freedom, and in ordinary perception, the healthy universal feelings defined peace, joy, wellness, justice, and belief. Using recognition of divine presence and action shaped in a meditationprayer allowed the use of the divine graces and mercy (coded as UDGM) to better human health and life and move from human inherited self or being (coded as HISB) toward the acknowledgement of a given human true self or being (coded as HTSB). To be continued….
What about you? (Test yourself:
1. What are your existential situations and contexts of life [coded as ESCL; Note that a context of life can be a setting of life]?
2. How do you feel your “self” [a. Spiritually {i.e., your spirit: intelligence and will; your soul: memory, imagination, and affection}; See, spiritually oriented impact {coded as SOI}];[b. Bodily {i.e., your physic and physiology}; See, biologically oriented impact{coded as BOI}]; and [c. In your context or setting {i.e., family, workplace, neighborhood, or belief structure or system: example church}?
3. How is your stand in the issue of life and death?
4. How do you feel in your lifestyle [a. Spiritual religious or non-religious]; [b. Religious traditional or non-traditional]; [c. Modern religious affiliated or non-religious-affiliated]; and [d. Married conventional or non-conventional; Single religious or non-religious; in union with no commitment]?) Email and send your story wtgfscm@jesus-sat.org
Acknowledging spiritual care and medicine (coded as SCM) allows the qualitative healthy dynamics (coded as QHD) personified by Jesus who harmlessly helps a willing human being (coded as WHB) silently experience the Healthy Happiness and Qualitative Life (coded as HHQL) in the presence and action of the Holy Spirit (coded as PAHS), treating one’s human inherited self or being (coded as HISB) to perceive and own one’s human true self or being (coded as HTSB).
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