Self’s Assisted Treatment: Diagnosis or discernment (4th Divine inFORMED FReEDOM)
Diagnosis or discernment, and treatment in the case of Adam and Eve
In the divine will and plan and the scientific discourse, Adam and Eve informed about the human health, life, and medicine differently from the discourse found in religions and modern quantitative science.... To read the entire introduction click here..
Divine Principles
Learned in the Bible, for healthy being in qualitative life, the divine principles are the original principles for the hygiene in human health, life, and medicine economy. Now, in given situation of life, helped in the modern science progress, it is given to mature in the religious approach of the case of Adam and Eve to better the human health, life, and medicine economy (coded as HLME) inherited from given context of life.... To read more about this introduction click here
1. A motivational knowledge information (coded as MKI)
2. A good intended initiative (coded as GII)
3. Conscientious probing interview question-answers (coded as CPIQ)
4. A divine pleased use of the nurturing ecosystem (coded as DPUNE)
5. A monogamy in marriage (coded as MM)
6. A human procreation or reproduction (coded as HPR)
7. A sexual intercourse act (coded as SIA)
8. Recognition of the divine presence and action (coded as RDPA)
9. A use of the divine graces and mercy (coded as UDGM)
10. An available human being (coded as AHB)’s free spirit
Divine informed freedom
To minimize cultural confusions, the Bible in its diverse versions becomes the modern reference for the relationship of the humanity in given nurturing ecosystem including God for defining human health and life. Religious human beings had always referred to God in dealing with their limitations in the use of the goods of the nurturing ecosystem. As involved in the humanity process, being its biblical author, God revealed his pleased freedom in the human use of the goods of the nurturing ecosystem.…To read more about this introduction click here…
1. A divine informed freedom in divine instructions
2. A divine informed freedom in good intended initiative
3. A divine informed freedom in conscientious probing interview questions-answers
4. A divine informed freedom in divine pleased use of the nurturing ecosystem allowed to experience given harmony of the health, life, and medicine economy that defined given human relationship with given nurturing ecosystem for given healthy, happy, and qualitative life. According to the biblical report of the divine creation of what was to be from what was unformed, God had clearly specified to his human creatures in the motivational knowledge information his divine pleased use of the nurturing ecosystem (coded as DPUNE) that implied his divine pleased freedom to choose him and his word or one’s self’s way. God said: “Let us make human beings in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, the tame animals, all the wild animals, and all the creatures that crawl on the earth” (Genesis 1:26). God blessed them and God said to them: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that crawl on the earth” (Genesis 1:28). As in the divine will and plan (coded as DWP) stated in his own words, without shame feeling, given healthy, happy, and qualitative life (coded as HHQL) was the human self’s wellbeing or induced experiential feeling of a human being who freely used the goods of the nurturing ecosystem as the material means to experience the relief feeling mode in fundamental inevitable feeling syndrome (i.e., meditation, urge, stress, distress, pain, and suffering) inherent of one’s human inherited being or self (coded as HIBS). In fundamental inevitable feeling syndrome (coded as FIFS), this relief feeling mode (coded as RFM) allowed to experience, define, and own one’s human true being or self (coded as HTBS) made in the divine image and likeness (coded as DIL). The human true being or self in the divine image and likeness was the definition of the self’s wellbeing or induced experiential feeling as the divine pleased situation of healthy, happy, and qualitative life. In the use of the goods of the nurturing ecosystem (i.e., supplementary external divine graces and mercy or material means of health and life support), the primary human self’s wellbeing without shame feeling as nakedness was the result of given health psychology including a spiritual infused science (coded as SIS) with the divine instructions to the first human inherited being or self that was self’s divine graces and mercy. Wellbeing feeling was the primary state or situation of the first human true being or self as in the divine will and plan in his divine pleased use of the nurturing ecosystem. The divine pleased health psychology (coded as DPHP) consisted in the obedience to the divine will and plan in the use of the goods of the nurturing ecosystem. According to the description of the creation, God used the goods of the nurturing ecosystem such as the earthly mud to make an inert human being (See, self’s divine graces and mercy). He blew his breath (See, supplementary external divine graces and mercy [or divine spiritual means and material means i.e., oxygen {coded as O} and hydrogen {coded as H}]) of health and life suport in the inert human being (borrowed from the earthly material means formed after the divine likeness) to give it life. The living human being made of God’s breath and a borrowed earthly material was to maintain and better, oneself, one’s self’s given health and life, by using, oneself and freely, the external goods of the nurturing ecosystem (i.e., air mainly oxygen and hydrogen, and all the necessary substances and interactions) to renew one’s self’s inherited physical, physiologic, and earthly components. God was pleased when he achieved the divine creature whom he made in his divine image, after his divine likeness. God found his made living human being in his divine image after his divine likeness very good. He made known to the living human being in his divine image after his divine likeness his pleased health psychology that was good not to undergo the test of death, but, depending on the human conscientious informed choice. In tilling and subduing the earth and in having dominion over the living things that crawl on it, the human being’s inevitable feeling syndrome was to be relieved in compliance with the divine pleased health psychology in the common and ordinary use of the goods of the nurturing ecosystem. This health psychology primarily in the first human beings yielded to given feeling of wellbeing as situation and context of life that were healthy, happy, and qualitative life. For the healthy, happy, and qualitative life, God gave the human creature the following order as spiritual psychomedicine or spiritual care and medicine (coded as SCM), “You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die” (See, Genesis 2:15-18). The Bible also reported that, because the first human beings sought to relieve given inevitable feeling of their desire of the knowledge of good and evil in disobeying the divine instructions as preventive spiritual psychomedicine (coded as PSP), they experienced the shame feeling about their nakedness as a self’s illbeing or unhealthy being (coded as IUB). From the biblical case of Adam and Eve, it was given to diagnose or discern disorder syndrome of disease, sickness, illness, illbeing, or unhealthy being that carried out what had become the self’s illbeing or unhealthy being (coded as SIUB) or the duo such as disease and illness (coded as DI) that defined the pathology of unhealthy being in the earthly life (coded as UBEL). The pathology of unhealthy being (coded as PUB) commonly studied in modern scientific approach (coded as MSA) as disease and illness was originated since Adam and Eve raising the problem ontology of the triad evil, temptation, and sin (coded as ETS) of evil pretense at the beginning of human illbeing or unhealthy being started with a cunning serpent and the forbidden fruit of the tree of the knowledge of good and evil linked to death, according to the religious scientific approach (coded as RSA). The Bible described how, as the intrinsic divine graces and mercy (coded as IDGM and an ideal model, the prior health, life, and medicine economy (coded as HLME) of Adam and Eve in the paradise before their sin allowed to perceive a genetic healthy inheritance (coded as GHI) and a genetic unhealthy inheritance (coded as GUI). Freely, ignoring or neglecting God’s help, the first human beings compromised their unconscious healthy being in the earthly life (coded as HBEL) in interacting with the other species of the nurturing ecosystem. First, against God’s instructions, Adam and Eve believed the viewpoint of the serpent that perverted their mind or spirit and soul in regard to God and the goods of the nurturing ecosystem. In the divine instructions, as told, they were empowered, allowed, blessed, and supposed to dominate on any earthly animal and plants. Second, tempted in their mind they found good to eat the divine forbidden fruit (coded as DFF) of the tree of the knowledge of good and evil linked to death (See, divine instructions). As their mind was perverted by an animal spiritual infestation, they ingested the forbidden fruit that physically and permanently perverted their whole being (i.e., spirit, soul, and body) to death. Although they acquired the knowledge of good and evil, the serpent and the plant altered their health psychology (i.e., spirituality and behavioral science as attitudes, emotions, and behaviors) in their relationship with their context of life. The physical vegetal poisoning (coded as PVP) modified the harmony of their anatomy and physiology of health. Third, the perception of their inevitable feeling syndrome was also perverted, distorted, and changed compared with its initial perception and feeling mode to be in their divine creation. As following the creation and before their ingestion of the forbidden fruit, its relief feeling mode changed after their disobedience act and became their current relief feeling mode as induced experiential feeling that included this shame feeling about their nakedness, fear, and frustration. After they ate this fruit, their health psychology become distorted, because its anatomic and physiologic support was permanently contaminated and altered by the forbidden fruit that they ate, unless God decided otherwise (See, differences between their two first children). Their distorted health psychology (coded as DHP) brought God to use probing interview questioning in order to help them first, take conscience or conscientiousness of the correlation of disobedience to him with their changed health psychology, and second, adopt given inspired health psychology (coded as IHP) as treatment of their subsequent unhealthy feeling due to the forbidden fruit linked to the evil inspired relief feeling mode of their altered fundamental inevitable feeling syndrome. As in his divine will and plan, giving them an example, God indicated them how to have dominion over plants and animals for maintaining and bettering the harmony of their health, life, and medicine economy. He chased the evil serpent without questioning it. In words and actions as prediction, he indicated to them his divine pleased freedom in divine pleased use of the nurturing ecosystem that will treat their distorted feelings and altered anatomic and physiologic support. The Bible described a divine informed freedom in divine pleased use of the nurturing ecosystem that yielded to outcomes as given healthy, happy, and qualitative life. In his words and actions God defined for his first human natural couple (coded as HNC) his pleased health psychology that might inspire the human spiritual and behavioral science in the relationship with the nurturing ecosystem. He showed Adam and Eve his pleased use of the goods of the nurturing ecosystem. He showed them how plants and animals might help them correspond to his divine image and likeness in knowledge of good and evil. He made them animal vestments. He told Eve how to master her inevitable feeling syndrome in sexuality and childbearing. He directed to Adam how his silent disobedience increased the perception and feeling mode of the inevitable feeling syndrome in tilling and subduing the earth and in having dominion over the living things that crawl on it. In words and actions, God allowed to diagnose or discern his divine informed freedom in divine pleased use of the nurturing ecosystem to treat given unhealthy being in the earthly life and given unhealthy happy and mediocre life (coded as UHML). Without word but in action, making them animal vestments, God showed Adam and Eve the search of quality and durability in intent and things. Their vestments covered just a nudity from the external sight, and treat given situations of life elements of unhealthy being, although it influenced internal physiology in regard to the knowledge of good and evil linked to death, but the reality (including the nakedness under those vestments and many vestiges of the original inherited being or self that were natural and permanent) was unchanged, as it depended on God’s subsequent decision. Putting Adam and Eve out of the paradise, God uttered its preventive intent to put a barrier against the evil intent (as a previous intent had already damaged his very good creation). God also prevented against the contexts of life from evil such as permanent unhealthy happy and mediocre life as the effect of longevity was the property of the tree of life only in his experimental setting. In his words, God let guess that his creatures were permanently endowed with their privileged individual situations such as freedom in the use of the goods of the nurturing ecosystem. In words, he disapproved the human evil intended initiatives such as the ingestion of the forbidden fruit of the tree of knowledge of good and evil against the divine instructions. In silence later out of the paradise setting, he bettered the human good intended initiatives such as human intercourse and Eve’s monologue recognizing the divine input in her maternity. As induced experiential feelings such as outcomes of given relief feeling mode, the first human beings allowed to perceive the divine informed freedom in divine pleased use of the nurturing ecosystem as treatment of their inevitable feeling syndrome, elements of unhealthy being in earthly life. First, since his divine conception with the divine breath and the earthly material, Adam was of the silent nature of a given human being. In his education-care, God loved and cared for him as he was, but, kindly bringing him to his divine righteousness. Since his last worded answer to God’s probing interview questioning, the Bible only described Adam in the sexual action of intercourse. He freely chose the silence about God in his health and life out of the paradise setting. Second, since her divine conception with the cloning of Adam’s rib and the earthly material, seeing the product of their human sexuality at the birth of Cain, Eve was the first human person who wordedly referred to God. She freely made a correlation with God (who made her a female being from the cloning of Adam’s rib) and her procreation or reproduction of a male boy child. She gave birth to a male like her husband. She was shameless in referring to God in her maternity. A second time become a mother and parent of a second boy child, she again named God in her maternity. The Bible described God who silently responded to Eve’s inspired health psychology as pleasing him. God showed his approval of the sexual intercourse acts (coded as SIA) of his first human couple. In the description of Abel’s infused or natural health psychology (coded as NHP) that met his approval in words, God allowed to perceive his silent divine action in genetic treatment following Eve’s meditationprayer monologue praise (coded as MMP) of him. God directly related to the children of his first human natural family (coded as HNF). He manifested his approval of Abel’s offering as indication of his divine pleased use of the nurturing ecosystem. In a verbal dialogue with Cain, he acknowledged the health psychology that was pleasing him and that will treat the unhealthy being or self’s illbeing due to sin. In Cain’s meditationprayer dialogue praise (coded as MDP) of him (i.e., God), although implicit, God voiced his response to him (i.e., Cain) and revealed his divine informed freedom that carried his protection against potential death in given context of life. In a perceptive analysis of the interaction of God and his first human family, God allowed to define the outcomes of the divine informed freedom in the divine pleased use of the nurturing ecosystem. The first described human beings as in the first human family in the Bible allowed to identify the divine informed freedom in conscientious divine pleased use of the nurturing ecosystem that allowed to treat the onset natural universal feelings, mindset, sins, wounds, fear, frustration, syndrome of death phenomenon, evil pretense syndrome, and any disharmony of health and life. As in the biblical report of his answer to the divine probing interview questions (coded as DPIQ), without his wife’s help in his unconscientious and informed choice (coded as UIC) of God, his silent divine informed freedom (coded as DIF) in conscientious divine pleased use of the nurturing ecosystem allowed Adam to deal with his onset natural universal feelings (coded as ONUF) including given desire to be like God in knowledge and action and fundamental and initial inevitable feeling syndrome, his mindsets, sins, and wounds (coded as MSW), his fears and frustrations (coded as FF), syndrome of death phenomenon (coded as SDP), his felt evil pretense syndrome (coded as EPS), and any disharmony of health and life (coded as DHL). In the divine diagnosis or discernment, although he implicitly showed it later, Adam needed the divine input to improve his work of tilling and caring for the creation. He showed no excitement naming the plants and animals that God made and brought him for his help. In his divine education-care of the human conscience or conscientiousness in the work to till and care for the nurturing ecosystem, God showed the value to engage Adam conscientiously of him (i.e., God) in a constructive expression of his human true self or being as in his divine image and likeness. Putting him in a deep sleep as first anesthesia in first surgery, God took and cloned Adam’s rib also using an earthly material support to conceive Eve. At his reanimation, in a pride monologue, ignoring or indifferent of God, Adam woke up, and for the first time, talked his mind with enthusiasm, as God gave him a human help to be his wife. Adam named his wife, Eve, within his prediction that she will be giving life to other human beings (See, spiritual infused science). Describing the surgical process of the divine surgery as if anonymous and natural (See, denial of God), he showed his inconscience and subconscience silent desire to be like God without God in knowledge and action. As there was no dialogue with God, both, Adam and Eve allowed to identify silent divine informed freedom in conscientious divine pleased use of the nurturing ecosystem that allowed to diagnose or discern and deal with given onset natural universal feelings such as the desire to be like God in knowledge and action and fundamental and initial inevitable feeling syndrome, mindset, sins, wounds, fear, frustration, syndrome of death phenomenon, evil pretense syndrome, and any disharmony of health and life. Their silent health psychology allowed them given wellbeing feeling without shame, although naked, as their situations and contexts of life that were healthy, happy, and qualitative life in the divine paradise setting. Their relationship with God was silent until they displayed a distorted health psychology (coded as DHP) due to their conscientious and informed choice (coded as CIC) of the evil pretense, animal, vegetal (i.e., plant), and perversive inspiration to acquire like God the vegetal related knowledge of good an evil against and without God. Drawing their attention on their misuse of the goods of his paradise nurturing ecosystem, also a preventive and curative treatment (coded as PCT), God put them in the common natural laboratory setting (coded as NLS), a universal nurturing ecosystem, competitively shared with the other earthly creatures and the unknown world. In this new context of life, their silent health psychology in marriage allowed to observe a differentiation in their freedom. Adam’s silent freedom in action was only mentioned in their sexual intercourse act. The new development of the reproductive result of their sexual intercourse act brought Eve to voice her freedom in her first meditationprayer monologue praise of God since her first voiced answer to the divine probing interview questioning. As a healing of her guilt feeling since accused by Adam for their disobedience to the divine instructions and shame feeling of their nakedness, she felt blessed by God in her maternity in having become a parent maker of a male child. Eve allowed to observe the voiced divine informed freedom in conscientious divine pleased use of the nurturing ecosystem that allowed to built a family and treat the guilt and wounds of sins, mindsets, fear, frustration, inevitable feeling syndrome, desire to be like God in knowledge and action, and sexual intercourse act. God’s silent action as response to Eve’s meditationprayer monologue praise was a genetic healing expressed in their second male child. Abel allowed to observe the silent divine informed freedom in conscientious divine pleased use of the nurturing ecosystem that allowed to treat the distorted intent, the evil pretense syndrome, as it pleased God… To be continued... What about you? (Test yourself: 1. What are your existential situations and contexts of life [coded as ESCL; Note that a context of life can be a setting of life]? 2. How do you feel your “self” [a. Spiritually {i.e., your spirit: intelligence and will; your soul: memory, imagination, and affection}; See, spiritually oriented impact {coded as SOI}];[b. Bodily {i.e., your physic and physiology}; See, biologically oriented impact{coded as BOI}]; and [c. In your context or setting {i.e., family, workplace, neighborhood, or belief structure or system: example church}? 3. How is your stand in the issue of life and death? 4. How do you feel in your lifestyle [a. Spiritual religious or non-religious]; [b. Religious traditional or non-traditional]; [c. Modern religious affiliated or non-religious-affiliated]; and [d. Married conventional or non-conventional; Single religious or non-religious; in union with no commitment]?) Email and send your story wtgfscm@jesus-sat.org Acknowledging spiritual care and medicine (coded as SCM) allows the qualitative healthy dynamics (coded as QHD) personified by Jesus who harmlessly helps a willing human being (coded as WHB) silently experience the Healthy Happiness and Qualitative Life (coded as HHQL) in the presence and action of the Holy Spirit (coded as PAHS), treating one’s human inherited self or being (coded as HISB) to perceive and own one’s human true self or being (coded as HTSB). 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4. A divine informed freedom in divine pleased use of the nurturing ecosystem allowed to experience given harmony of the health, life, and medicine economy that defined given human relationship with given nurturing ecosystem for given healthy, happy, and qualitative life. According to the biblical report of the divine creation of what was to be from what was unformed, God had clearly specified to his human creatures in the motivational knowledge information his divine pleased use of the nurturing ecosystem (coded as DPUNE) that implied his divine pleased freedom to choose him and his word or one’s self’s way. God said: “Let us make human beings in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, the tame animals, all the wild animals, and all the creatures that crawl on the earth” (Genesis 1:26). God blessed them and God said to them: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that crawl on the earth” (Genesis 1:28). As in the divine will and plan (coded as DWP) stated in his own words, without shame feeling, given healthy, happy, and qualitative life (coded as HHQL) was the human self’s wellbeing or induced experiential feeling of a human being who freely used the goods of the nurturing ecosystem as the material means to experience the relief feeling mode in fundamental inevitable feeling syndrome (i.e., meditation, urge, stress, distress, pain, and suffering) inherent of one’s human inherited being or self (coded as HIBS). In fundamental inevitable feeling syndrome (coded as FIFS), this relief feeling mode (coded as RFM) allowed to experience, define, and own one’s human true being or self (coded as HTBS) made in the divine image and likeness (coded as DIL). The human true being or self in the divine image and likeness was the definition of the self’s wellbeing or induced experiential feeling as the divine pleased situation of healthy, happy, and qualitative life. In the use of the goods of the nurturing ecosystem (i.e., supplementary external divine graces and mercy or material means of health and life support), the primary human self’s wellbeing without shame feeling as nakedness was the result of given health psychology including a spiritual infused science (coded as SIS) with the divine instructions to the first human inherited being or self that was self’s divine graces and mercy. Wellbeing feeling was the primary state or situation of the first human true being or self as in the divine will and plan in his divine pleased use of the nurturing ecosystem. The divine pleased health psychology (coded as DPHP) consisted in the obedience to the divine will and plan in the use of the goods of the nurturing ecosystem. According to the description of the creation, God used the goods of the nurturing ecosystem such as the earthly mud to make an inert human being (See, self’s divine graces and mercy). He blew his breath (See, supplementary external divine graces and mercy [or divine spiritual means and material means i.e., oxygen {coded as O} and hydrogen {coded as H}]) of health and life suport in the inert human being (borrowed from the earthly material means formed after the divine likeness) to give it life. The living human being made of God’s breath and a borrowed earthly material was to maintain and better, oneself, one’s self’s given health and life, by using, oneself and freely, the external goods of the nurturing ecosystem (i.e., air mainly oxygen and hydrogen, and all the necessary substances and interactions) to renew one’s self’s inherited physical, physiologic, and earthly components. God was pleased when he achieved the divine creature whom he made in his divine image, after his divine likeness. God found his made living human being in his divine image after his divine likeness very good. He made known to the living human being in his divine image after his divine likeness his pleased health psychology that was good not to undergo the test of death, but, depending on the human conscientious informed choice. In tilling and subduing the earth and in having dominion over the living things that crawl on it, the human being’s inevitable feeling syndrome was to be relieved in compliance with the divine pleased health psychology in the common and ordinary use of the goods of the nurturing ecosystem. This health psychology primarily in the first human beings yielded to given feeling of wellbeing as situation and context of life that were healthy, happy, and qualitative life. For the healthy, happy, and qualitative life, God gave the human creature the following order as spiritual psychomedicine or spiritual care and medicine (coded as SCM), “You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die” (See, Genesis 2:15-18). The Bible also reported that, because the first human beings sought to relieve given inevitable feeling of their desire of the knowledge of good and evil in disobeying the divine instructions as preventive spiritual psychomedicine (coded as PSP), they experienced the shame feeling about their nakedness as a self’s illbeing or unhealthy being (coded as IUB). From the biblical case of Adam and Eve, it was given to diagnose or discern disorder syndrome of disease, sickness, illness, illbeing, or unhealthy being that carried out what had become the self’s illbeing or unhealthy being (coded as SIUB) or the duo such as disease and illness (coded as DI) that defined the pathology of unhealthy being in the earthly life (coded as UBEL). The pathology of unhealthy being (coded as PUB) commonly studied in modern scientific approach (coded as MSA) as disease and illness was originated since Adam and Eve raising the problem ontology of the triad evil, temptation, and sin (coded as ETS) of evil pretense at the beginning of human illbeing or unhealthy being started with a cunning serpent and the forbidden fruit of the tree of the knowledge of good and evil linked to death, according to the religious scientific approach (coded as RSA). The Bible described how, as the intrinsic divine graces and mercy (coded as IDGM and an ideal model, the prior health, life, and medicine economy (coded as HLME) of Adam and Eve in the paradise before their sin allowed to perceive a genetic healthy inheritance (coded as GHI) and a genetic unhealthy inheritance (coded as GUI). Freely, ignoring or neglecting God’s help, the first human beings compromised their unconscious healthy being in the earthly life (coded as HBEL) in interacting with the other species of the nurturing ecosystem. First, against God’s instructions, Adam and Eve believed the viewpoint of the serpent that perverted their mind or spirit and soul in regard to God and the goods of the nurturing ecosystem. In the divine instructions, as told, they were empowered, allowed, blessed, and supposed to dominate on any earthly animal and plants. Second, tempted in their mind they found good to eat the divine forbidden fruit (coded as DFF) of the tree of the knowledge of good and evil linked to death (See, divine instructions). As their mind was perverted by an animal spiritual infestation, they ingested the forbidden fruit that physically and permanently perverted their whole being (i.e., spirit, soul, and body) to death. Although they acquired the knowledge of good and evil, the serpent and the plant altered their health psychology (i.e., spirituality and behavioral science as attitudes, emotions, and behaviors) in their relationship with their context of life. The physical vegetal poisoning (coded as PVP) modified the harmony of their anatomy and physiology of health. Third, the perception of their inevitable feeling syndrome was also perverted, distorted, and changed compared with its initial perception and feeling mode to be in their divine creation. As following the creation and before their ingestion of the forbidden fruit, its relief feeling mode changed after their disobedience act and became their current relief feeling mode as induced experiential feeling that included this shame feeling about their nakedness, fear, and frustration. After they ate this fruit, their health psychology become distorted, because its anatomic and physiologic support was permanently contaminated and altered by the forbidden fruit that they ate, unless God decided otherwise (See, differences between their two first children). Their distorted health psychology (coded as DHP) brought God to use probing interview questioning in order to help them first, take conscience or conscientiousness of the correlation of disobedience to him with their changed health psychology, and second, adopt given inspired health psychology (coded as IHP) as treatment of their subsequent unhealthy feeling due to the forbidden fruit linked to the evil inspired relief feeling mode of their altered fundamental inevitable feeling syndrome. As in his divine will and plan, giving them an example, God indicated them how to have dominion over plants and animals for maintaining and bettering the harmony of their health, life, and medicine economy. He chased the evil serpent without questioning it. In words and actions as prediction, he indicated to them his divine pleased freedom in divine pleased use of the nurturing ecosystem that will treat their distorted feelings and altered anatomic and physiologic support. The Bible described a divine informed freedom in divine pleased use of the nurturing ecosystem that yielded to outcomes as given healthy, happy, and qualitative life. In his words and actions God defined for his first human natural couple (coded as HNC) his pleased health psychology that might inspire the human spiritual and behavioral science in the relationship with the nurturing ecosystem. He showed Adam and Eve his pleased use of the goods of the nurturing ecosystem. He showed them how plants and animals might help them correspond to his divine image and likeness in knowledge of good and evil. He made them animal vestments. He told Eve how to master her inevitable feeling syndrome in sexuality and childbearing. He directed to Adam how his silent disobedience increased the perception and feeling mode of the inevitable feeling syndrome in tilling and subduing the earth and in having dominion over the living things that crawl on it. In words and actions, God allowed to diagnose or discern his divine informed freedom in divine pleased use of the nurturing ecosystem to treat given unhealthy being in the earthly life and given unhealthy happy and mediocre life (coded as UHML). Without word but in action, making them animal vestments, God showed Adam and Eve the search of quality and durability in intent and things. Their vestments covered just a nudity from the external sight, and treat given situations of life elements of unhealthy being, although it influenced internal physiology in regard to the knowledge of good and evil linked to death, but the reality (including the nakedness under those vestments and many vestiges of the original inherited being or self that were natural and permanent) was unchanged, as it depended on God’s subsequent decision. Putting Adam and Eve out of the paradise, God uttered its preventive intent to put a barrier against the evil intent (as a previous intent had already damaged his very good creation). God also prevented against the contexts of life from evil such as permanent unhealthy happy and mediocre life as the effect of longevity was the property of the tree of life only in his experimental setting. In his words, God let guess that his creatures were permanently endowed with their privileged individual situations such as freedom in the use of the goods of the nurturing ecosystem. In words, he disapproved the human evil intended initiatives such as the ingestion of the forbidden fruit of the tree of knowledge of good and evil against the divine instructions. In silence later out of the paradise setting, he bettered the human good intended initiatives such as human intercourse and Eve’s monologue recognizing the divine input in her maternity. As induced experiential feelings such as outcomes of given relief feeling mode, the first human beings allowed to perceive the divine informed freedom in divine pleased use of the nurturing ecosystem as treatment of their inevitable feeling syndrome, elements of unhealthy being in earthly life. First, since his divine conception with the divine breath and the earthly material, Adam was of the silent nature of a given human being. In his education-care, God loved and cared for him as he was, but, kindly bringing him to his divine righteousness. Since his last worded answer to God’s probing interview questioning, the Bible only described Adam in the sexual action of intercourse. He freely chose the silence about God in his health and life out of the paradise setting. Second, since her divine conception with the cloning of Adam’s rib and the earthly material, seeing the product of their human sexuality at the birth of Cain, Eve was the first human person who wordedly referred to God. She freely made a correlation with God (who made her a female being from the cloning of Adam’s rib) and her procreation or reproduction of a male boy child. She gave birth to a male like her husband. She was shameless in referring to God in her maternity. A second time become a mother and parent of a second boy child, she again named God in her maternity. The Bible described God who silently responded to Eve’s inspired health psychology as pleasing him. God showed his approval of the sexual intercourse acts (coded as SIA) of his first human couple. In the description of Abel’s infused or natural health psychology (coded as NHP) that met his approval in words, God allowed to perceive his silent divine action in genetic treatment following Eve’s meditationprayer monologue praise (coded as MMP) of him. God directly related to the children of his first human natural family (coded as HNF). He manifested his approval of Abel’s offering as indication of his divine pleased use of the nurturing ecosystem. In a verbal dialogue with Cain, he acknowledged the health psychology that was pleasing him and that will treat the unhealthy being or self’s illbeing due to sin. In Cain’s meditationprayer dialogue praise (coded as MDP) of him (i.e., God), although implicit, God voiced his response to him (i.e., Cain) and revealed his divine informed freedom that carried his protection against potential death in given context of life. In a perceptive analysis of the interaction of God and his first human family, God allowed to define the outcomes of the divine informed freedom in the divine pleased use of the nurturing ecosystem. The first described human beings as in the first human family in the Bible allowed to identify the divine informed freedom in conscientious divine pleased use of the nurturing ecosystem that allowed to treat the onset natural universal feelings, mindset, sins, wounds, fear, frustration, syndrome of death phenomenon, evil pretense syndrome, and any disharmony of health and life. As in the biblical report of his answer to the divine probing interview questions (coded as DPIQ), without his wife’s help in his unconscientious and informed choice (coded as UIC) of God, his silent divine informed freedom (coded as DIF) in conscientious divine pleased use of the nurturing ecosystem allowed Adam to deal with his onset natural universal feelings (coded as ONUF) including given desire to be like God in knowledge and action and fundamental and initial inevitable feeling syndrome, his mindsets, sins, and wounds (coded as MSW), his fears and frustrations (coded as FF), syndrome of death phenomenon (coded as SDP), his felt evil pretense syndrome (coded as EPS), and any disharmony of health and life (coded as DHL). In the divine diagnosis or discernment, although he implicitly showed it later, Adam needed the divine input to improve his work of tilling and caring for the creation. He showed no excitement naming the plants and animals that God made and brought him for his help. In his divine education-care of the human conscience or conscientiousness in the work to till and care for the nurturing ecosystem, God showed the value to engage Adam conscientiously of him (i.e., God) in a constructive expression of his human true self or being as in his divine image and likeness. Putting him in a deep sleep as first anesthesia in first surgery, God took and cloned Adam’s rib also using an earthly material support to conceive Eve. At his reanimation, in a pride monologue, ignoring or indifferent of God, Adam woke up, and for the first time, talked his mind with enthusiasm, as God gave him a human help to be his wife. Adam named his wife, Eve, within his prediction that she will be giving life to other human beings (See, spiritual infused science). Describing the surgical process of the divine surgery as if anonymous and natural (See, denial of God), he showed his inconscience and subconscience silent desire to be like God without God in knowledge and action. As there was no dialogue with God, both, Adam and Eve allowed to identify silent divine informed freedom in conscientious divine pleased use of the nurturing ecosystem that allowed to diagnose or discern and deal with given onset natural universal feelings such as the desire to be like God in knowledge and action and fundamental and initial inevitable feeling syndrome, mindset, sins, wounds, fear, frustration, syndrome of death phenomenon, evil pretense syndrome, and any disharmony of health and life. Their silent health psychology allowed them given wellbeing feeling without shame, although naked, as their situations and contexts of life that were healthy, happy, and qualitative life in the divine paradise setting. Their relationship with God was silent until they displayed a distorted health psychology (coded as DHP) due to their conscientious and informed choice (coded as CIC) of the evil pretense, animal, vegetal (i.e., plant), and perversive inspiration to acquire like God the vegetal related knowledge of good an evil against and without God. Drawing their attention on their misuse of the goods of his paradise nurturing ecosystem, also a preventive and curative treatment (coded as PCT), God put them in the common natural laboratory setting (coded as NLS), a universal nurturing ecosystem, competitively shared with the other earthly creatures and the unknown world. In this new context of life, their silent health psychology in marriage allowed to observe a differentiation in their freedom. Adam’s silent freedom in action was only mentioned in their sexual intercourse act. The new development of the reproductive result of their sexual intercourse act brought Eve to voice her freedom in her first meditationprayer monologue praise of God since her first voiced answer to the divine probing interview questioning. As a healing of her guilt feeling since accused by Adam for their disobedience to the divine instructions and shame feeling of their nakedness, she felt blessed by God in her maternity in having become a parent maker of a male child. Eve allowed to observe the voiced divine informed freedom in conscientious divine pleased use of the nurturing ecosystem that allowed to built a family and treat the guilt and wounds of sins, mindsets, fear, frustration, inevitable feeling syndrome, desire to be like God in knowledge and action, and sexual intercourse act. God’s silent action as response to Eve’s meditationprayer monologue praise was a genetic healing expressed in their second male child. Abel allowed to observe the silent divine informed freedom in conscientious divine pleased use of the nurturing ecosystem that allowed to treat the distorted intent, the evil pretense syndrome, as it pleased God… To be continued... What about you? (Test yourself: 1. What are your existential situations and contexts of life [coded as ESCL; Note that a context of life can be a setting of life]? 2. How do you feel your “self” [a. Spiritually {i.e., your spirit: intelligence and will; your soul: memory, imagination, and affection}; See, spiritually oriented impact {coded as SOI}];[b. Bodily {i.e., your physic and physiology}; See, biologically oriented impact{coded as BOI}]; and [c. In your context or setting {i.e., family, workplace, neighborhood, or belief structure or system: example church}? 3. How is your stand in the issue of life and death? 4. How do you feel in your lifestyle [a. Spiritual religious or non-religious]; [b. Religious traditional or non-traditional]; [c. Modern religious affiliated or non-religious-affiliated]; and [d. Married conventional or non-conventional; Single religious or non-religious; in union with no commitment]?) Email and send your story wtgfscm@jesus-sat.org Acknowledging spiritual care and medicine (coded as SCM) allows the qualitative healthy dynamics (coded as QHD) personified by Jesus who harmlessly helps a willing human being (coded as WHB) silently experience the Healthy Happiness and Qualitative Life (coded as HHQL) in the presence and action of the Holy Spirit (coded as PAHS), treating one’s human inherited self or being (coded as HISB) to perceive and own one’s human true self or being (coded as HTSB). 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