Self’s Assisted Treatment: Diagnosis or discernment (10th Divine Principle)
Diagnosis or discernment, and treatment in the case of Adam and Eve
In the divine will and plan and the scientific discourse, Adam and Eve informed about the human health, life, and medicine differently from the discourse found in religions and modern quantitative science. Reading in the Bible, they allowed a qualitative scientist to perceive the divine principles and informed freedom (coded as DPIF) opposed to the evil principles and informed freedom (coded as EPIF) of given alienation of the evil pretense in human health, life, and medicine economy (coded as HLME). In the beginning of their health, life, and medicine economy, Adam and Eve were given a choice between good and evil that they neglected or ignored, and they failed to analyze and own God’s instructions in the use of the goods of the nurturing ecosystem. Their choice was defined as a sin due to evil pretense in their acted choice to acquire the knowledge of good and evil (coded as KGE), which was linked to inevitable death. They also allowed to analyze their relationship with God to whom they displayed given indifference until he put them out of his paradise setting, following their choice against God’s will and plan. God still offered them to renew their relationship with him for a health and life renewal as it pleased him. To read the entire introduction click here..
Divine Principles
Learned in the Bible, for healthy being in qualitative life, the divine principles are the original principles for the hygiene in human health, life, and medicine economy. Now, in given situation of life, helped in the modern science progress, it is given to mature in the religious approach of the case of Adam and Eve to better the human health, life, and medicine economy (coded as HLME) inherited from given context of life. As a blame, the religious scientific approach (coded as RSA) of the case of the known first human beings (coded as FHB) in the Christian Bible (coded as CB) emphasizes their misfortune in the test with the unknown even believed known (See, God and given invisible world). In a qualitative analysis, differently from this religious approach, in their misfortune, instead of blaming or condemning them to death, God cared for Adam and Eve created in his divine image after his likeness. Beyond their misfortune (i.e., their situation of life), as he is loving, merciful, and generous in graces and mercy, God taught his education-care for any human beings made in his image after his likeness. The misfortune of Adam and Eve was an alarm to get back in the divine will and plan for his human beings. This misfortune was the prelude of the good news of God’s eternal life, when he was recognized in its diagnosis or discernment, and treatment (Example, Eve at the birth of Cain). God was the truth of the human health, life, medicine, and death. As the tendency following their misfortune, the spiritual care in current modern medicine misled in health and life, when against the divine will and plan for his human being.... To read more about this introduction click here
1. A motivational knowledge information (coded as MKI)
2. A good intended initiative (coded as GII)
3. Conscientious probing interview question-answers (coded as CPIQ)
4. A divine pleased use of the nurturing ecosystem (coded as DPUNE)
5. A monogamy in marriage (coded as MM)
6. A human procreation or reproduction (coded as HPR)
7. A sexual intercourse act (coded as SIA)
8. Recognition of the divine presence and action (coded as RDPA)
9. A use of the divine graces and mercy (coded as UDGM)
10. An available human being (coded as AHB)’s free spirit was a phenomenon as a divine principle that enabled all other divine principles and the divine pleased use of the nurturing ecosystem. In the Bible, since the beginning, the free spirit allowed to reflect the divine image and likeness (coded as DIL) in his creation. The divine thinking or meditation was worded in the beginning: “Then God said: ‘Let us make human beings in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, the tame animals, all the wild animals, and all the creatures that crawl on the earth. God created mankind in his image; in the image of God he created them; male and female he created them’”. (Genesis 1: 26-27) . The biblical report of the creation detailed how the story of the nations and the nurturing ecosystem unfolded from the divine natural laboratory setting (coded as NLS) as the Garden of Eden: “Then the Lord God formed the man out of the dust of the ground and blew into his nostrils the breath of life, and the man became a living being” (Genesis 2:7). After having tested the first man and found that the nurturing ecosystem needed better help for Adam who showed no satisfaction naming the other species such as plants and animals, God proceeded to the first cloning procedure for the first human procreation or reproduction (coded as HPR): “So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh. The Lord God then built the rib that he had taken from the man into a woman” (Genesis 2: 21-22). The man welcomed his reproduction recognizing himself in the woman. As an assumed analysis of the truth study approach (coded as TSA), God was of the spiritual nature (coded as SN). Made in the divine image after the divine likeness the human spirit was described as a will and intelligence. The Bible allowed to define a spiritual phenomenon (coded as SP) of the spiritual nature and acknowledge how was a human being’s free spirit in the divine natural laboratory setting (coded as NLS). The biblical report of a human free spirit was as it follows: God created mankind in his image; in the image of God he created them; male and female he
created them. The Lord God then took the man and settled him in the Garden of Eden, to
cultivate and care for it. The Lord God gave the man this order: You are free to eat from any of
the trees of the garden except the tree of knowledge of good and evil. From that tree you shall
not eat; when you eat from it you shall die. The Lord God said: It is not good for the man to be
alone. I will make a helper suited to him. That is why a man leaves his father and mother and
clings to his wife, and the two of them become one body. The man and his wife were both
naked, yet they felt no shame. (Genesis 1: 27; 2:15-18, 24) According to the Genesis, the first man Adam showed his free spirit in naming what God presented to him. He also named Eve, the first woman, his wife. Since he lived with his spouse, his relationship with God remained silent until Eve exercised her free spirit. Eve used her free spirit in a dialogue with a cunning snake that ended up with the human temptation and the human original sin (coded as HOS) that was described as the disobedience to the divine instructions about the forbidden fruit of the tree of knowledge of good and evil linked to inevitable death. Their new knowledge became the wisdom of the world as linked to death. Adam and Eve lost this way the wisdom of God linked to health and life. Previously in the divine unconscious presence (coded as DUP), although they were naked and felt no shame, God’s approval of their health psychology was still for them as a standard of a process of monitoring and fulfillment (coded as PMF) of the harmony of health and life, depending on a righteousness in the use of the goods of the nurturing ecosystem. As they committed the sin of which consequences that he wanted to prevent in them (See, motivational knowledge information at the creation), concerned with their mindset, sin, and wound (coded as MSW), God interrupted his resting silence in a probing interview questioning (coded as PIQ). God allowed to evaluate their respective state of mind as a display of their free spirit in regard to their newly acquired conscientious knowledge of good and evil. The syndrome of this newly acquired wisdom was their fear and frustration (coded as FF) of death, and their distorted truth about God. Their own words revealed their ongoing and conscientious probing interview question-answers (coded as CPIQ) following the divine probing interview questioning (coded as DPIQ). Forced out of his legendary silence by the divine conscious presence (coded as DCP), in his reaction to God, Adam obviously displayed the human evil spirit (coded as HES) linked to his feeling of shame like an active wound. He accused God and his wife, offering to observe his approval or indifference and ignorance (coded as II) of evil pretense in the cunning serpent. Made in the divine image after the divine likeness, specifically maybe aware of the divine motivational knowledge information, Adam was to dominate on Eve and the cunning serpent, or more expected to seek the divine help in any case, but he remained silent. According to an assumed criteria about human good spirit (coded as HGS), compared to Adam, despite her misfortune that left a wound in her, in her answer to the divine probing interview question, Eve offered to describe the available human being’s free spirit, inform, and display the divine graces and mercy (coded as DGM), the divine pleased spiritual health (coded as DPSH), the divine pleased use of the nurturing ecosystem, and the divine image or likeness of the human nature (coded as HN). In the display of her divine education-care, she allowed to perceive a difference in interpretation of the human body phenomenon (coded as HBP) from the education-care of the classic religious and modern sciences (coded as CRMS). In the classic education-care of the use of the goods of the nurturing ecosystem, the body in its components seems to raise a problem to both conventional religious sciences (coded as CRS) and conventional modern science (coded as CMS) about its righteous regulation as a whole entity, particularly in its dual and original identification as human spiritual phenomenon (coded as HSP) commonly understood as spirituality and sexual expression phenomenon (coded as SEP) commonly understood as sexuality. Between both phenomena was ignored or indifferent the soul phenomenon identification of humanity (coded as SPIH) which characterized the human being’s specimen. Soul as a phenomenon was constituted with memory (See, souvenir of different events and information since the creation and divine instructions in the use of the goods of the nurturing ecosystem), imagination, and affection. Spirituality was the fruit of the function of the spirit and the soul. The human spirit used the information from the nurturing ecosystem, the soul, and the body. The development of her spirit in understanding things of her life, Eve allowed to observe the sexuality and spirituality that pleased God. She showed that her spirit was free to grasp the divine presence and action in her nurturing ecosystem. Later, following her experience in relation to God, in the human ordinary understanding of health and life issues, the religious informed science (coded as RIS) allowed the use of the spirituality of the human spirit or the human soul for extraordinary approaches to care for the body (See, miracles). The conventional modern science allowed the use of the spirituality related to the human body to remedy the unhealthy being in the earthly life (coded as UBEL). Differently from both sciences, Eve’s spirituality and sexuality brought her back to God. She experienced miracles and seemed to have recovered her healthy being in the earthly life (coded as HBEL), although become subject to death.
As a perspective analysis of the truth studying approach in the biblical report of the creation, the rationale behind any divine principle was that, as a phenomenon that was good and healthy, when its exercise met his approval, God allowed natural and conscientious healthy life. In the biblical report of the case of Adam and Eve, as to make of it conscientious and objective, the natural healthy life was shown as subjective to a test of life and death (coded as TLD) and a test of health and life issues (coded as THLI) in the use of the goods of the nurturing ecosystem. As a divine principle, the available human being’s free spirit was discovered in those become natural tests. The free spirit allowed to choose conscientiously between the wisdom from the nurturing ecosystem and the wisdom from God and his divine motivational knowledge information and his divine will and plan. Adam and Eve allowed to define an available human being’s free spirit that diagnosed, discerned, and treated healthy and unhealthy being in the earthly life, or given health psychology in health, life, and death issues (coded as HLDI) such as fear and frustration of death, addictions, evildoings, and privileged individual situations (coded as PIS). They also allowed to define given healthy being in the earthly life and its process of monitoring and fulfillment that was constituted with the healthy universal feelings such as peace, joy, wellness, justice, belief and the human spiritual potential’s expression such as faith, hope, love, trust, and freedom. Adam and Eve allowed to discern first, mindset, sin, and wound of which symptomatology includes in-depth fear and frustration of something that will be later God or death in the case of their first-born Cain, and second a health psychology as given divine pleased use of the nurturing ecosystem in the unconsciousness, consciousness, conscience, or conscientiousness of the divine presence and action. First, in the diagnosis or discernment of given mindset, sin, and wound, the symptoms were that they were primarily afraid of their nakedness (See, process or dynamics: strong mindset, minor sin and wound), secondly, infused or inspired with a natural science to make for themselves leafy vestments (See, process or dynamics: minor mindset, sin, and wound), and thirdly actively forced to hide, in the consciousness, conscience, or conscientiousness of the divine presence, even covered with their fig leaf clothing (See, process or dynamics: strong mindset, sin, and wound). The signs of mindset, sin, and wound were that they showed first, an in-depth: Fear and frustration of something maybe God or death that they might link to God, but not to their own or self as being the cause, because of their disobedience to the divine motivational knowledge information; maturation of mind or spirit through their confused need of independence from God or truncated knowledge of good and evil according to their own criteria; distress for having been deceived, duped, or abused; and loss of the control on the inside dynamics and research of outside help (See, goods of the nurturing ecosystem). Second, in the treatment of mindset, sin, and wound they showed a health psychology that yielded given confusion in attitude, emotion, and behavior. Third, the process or dynamics of their mindset, sin, and wound or confusion triggered their attention at the help of their nurturing ecosystem including God as their unconsciousness of the divine presence, action, and silence (See, subconscience). As in their case, God was a reality, he defined himself and not physically visible but emotionally or in unconscious feeling. As unconsciousness of the divine presence and silence (coded as DPS), God’s manifestation was ongoing in three manners. First, as preventive treatment, the divine motivational knowledge information already included the knowledge of good and evil and the prevention of death linked to the forbidden fruit, if they choose to resist given temptation such as the one of their perception of their nurturing ecosystem including the cunning serpent and the tree of the knowledge of good and evil linked to inevitable death. Acknowledging their shame of nakedness as they ignored and was indifferent to the divine instructions in the use of the goods of the nurturing ecosystem and ate of its fruit, they showed in themselves the natural divine graces (i.e., intrinsic divine graces [coded as IDG]) and the divine mercy that allowed to link the feeling of shame to the misuse of the goods in the nurturing ecosystem. Second, as God was silent, through their natural medicine finding in using the fig leaves as vestments, they also showed their free spirit as will and intelligence (also an intrinsic divine grace) to diagnose or discern and treat this shame feeling. Third, at the sound of the physical manifestation of God such as the sound of the divine steps, they hid, showing their consciousness of their sin or disobedience to the divine motivational knowledge information and the consequences of this disobedience. God made them acknowledge his presence through his probing interview questioning. As consciousness of the divine presence and action (coded as DPA), God healed their mindset, sin, and wound and their confusion. The conscious divine presence and action consisted in reinforcing their good intended initiative (coded as GII) in their medical discovering by the divine indication of animal vestments in durability and quality. In the divine silence, the outcome of this conscious divine presence and action also allowed the differentiation of the human free spirit maturation in quality defining the human good spirit (coded as HGS), the human evil spirit (coded as HES), the human wisdom from the world (coded as HWW), and the human wisdom from God (coded as HWG).
Adam and Eve allowed to define an available human being’s free spirit that pleased to God. Even though not reported in the biblical version, the active silence of Adam and Eve before their physical or behavioral exploration of themselves showed the differentiation of their respective spirit in maturation. Continuing their conscientious probing interview question-answers, they explored their likeness physical difference (coded as LPD). They discovered their sexual and reproductive potential (coded as SRP) in sexual intercourse act (coded as SIA) as a conscientious specific event of life (coded as CSEL). As his privileged individual situation, Adam was silent about God in his concern and spirituality, although enjoying his divine given advantage in their sexuality. Eve differently manifested her active spirituality in their sexuality. Cain was born to them. He was a male like his father Adam. He was born out of Eve, not of Adam, even though Adam unconsciously gave in intercourse the half genetic material necessary to make or conceive a human being. Wondering at the product of their psychology and lifestyle, become a parent, Eve votively revealed her conscientious recognition of divine presence and action (coded as RDPA) in her sexual and reproductive potential and sexual intercourse act. God silently responded to her with the birth of another second human being. Her recognition of God was shaped in given meditationprayer monologue praise (coded as MMP) that pleased God. She gave birth to Abel a male like his father Adam. The Birth of Abel and his natural good intended initiative (coded as GII) followed this recognition and allowed to shape it in a meditationprayer as the spiritual path to acknowledge and experience the outcomes of the use of the goods of the nurturing ecosystem and the use of conscious or conscientious knowledge of good and evil to identify the human free spirit that pleased God. As a divine principle, the available human being’s free spirit enabled all other divine principles to please God. Eve personified this divine principle. Created from Adam in the divine image and likeness, Eve allowed to perceive the human good spirit that pleased God. Although she did not dialogue with God, she disagreed with the cunning serpent in the beginning of their conversation. Despite their misfortune causing the loss of their paradisiac relationship privilege within the divine presence, she allowed to discern the intrinsic divine graces from the supplementary external divine graces (coded as EDG) that highlighted the divine mercy. Including in the divine graces and mercy, the use of the goods of the nurturing ecosystem, Eve allowed to perceive the use of the divine graces and mercy as unconscious and informed choice (coded as UIC) or conscientious and informed choice (coded as CIC) of God and his divine pleased use of the nurturing ecosystem. As in the definition of the concept of “free spirit”, the common sense or wisdom and good sense or wisdom were parts of the human good spirit that allowed in Eve unconscious and informed choice or conscientious and informed choice of God and his divine pleased use of the nurturing ecosystem. Although she didn’t dialogue with God before eating the divine forbidden fruit, at least, she tried to defend the truth about the divine instructions. At the birth of her second son, learning from her empirical perception of the divine presence and action, the scientific sense or wisdom and faithful sense or wisdom became also elements of the human good spirit that allowed in Eve unconscious and informed choice or conscientious and informed choice of God and his divine pleased use of the nurturing ecosystem. She recognized the divine help in the fruit of her intercourse with her husband Adam. Cain was born to them out of her as she herself was made from Adam by God. Later on, Abel was born to them out of her again. Eve’s renewed relationship with God showed the divine mercy in evaluating the good and the evil in their children. Through the offspring of Adam and Eve God allowed to perceive and discern his divine presence, action, and silence and his divine pleased good and free spirit. The spontaneous or natural good in Abel was shown by his free gift to God. God favorably looked at him and his gift. As with their parents, God established a dialogue with Cain to inform on what was good and what was evil as in his divine will and plan. God also listened to Cain’s demand of protection against eventual enemies; in spite of his committed sin, Cain had defied the divine prevention as his parent before him and murdered his young brother Abel. In the divine natural laboratory setting out of the paradise, the first human beings allowed to define the available human being (coded as AHB)’s free spirit that pleased God. As any divine principle, the use of the free spirit displayed two main properties that were first spiritually oriented impact, which allowed the good attitude formation, the good emotional formation, and the good behavioral formation, and second biologically oriented impact that allowed the unconscious and conscientious harmony of the health and the life. The use of the free spirit was a natural and conscientious specific event of life that allowed the process or movement of the outcomes of the divine presence and action that were uttered and silent (i.e., subjective, or invisible) but obvious (i.e., ordinarily visible) in the life of Adam, Eve and their first human family. Eve, Abel, and Cain were described available human beings (coded as AHB) for the described outcomes of the divine presence and action. In God, the fruit of the available human being’s free spirit (i.e., free will and free intelligence) was given spirituality (silent or expressed in a monologue or a dialogue) that allowed the outcomes of God’s spiritual care and medicine or given divine spiritual psychomedicine. In the Bible, spirituality related to God was given spiritual care and medicine or divine spiritual psychomedicine shaped in a meditationprayer. In an available human being, the spiritual psychomedicine allowed a conscientious specific event of life that triggered the movement of healthy change of a given human inherited self or being toward the given human true self or being in a divine image and likeness as it pleased God. As in the following section, the available human being’s free spirit allowed the experience of the divine informed freedom (coded as DIF). To be continued....
What about you? (Test yourself:
1. What are your existential situations and contexts of life [coded as ESCL; Note that a context of life can be a setting of life]?
2. How do you feel your “self” [a. Spiritually {i.e., your spirit: intelligence and will; your soul: memory, imagination, and affection}; See, spiritually oriented impact {coded as SOI}];[b. Bodily {i.e., your physic and physiology}; See, biologically oriented impact{coded as BOI}]; and [c. In your context or setting {i.e., family, workplace, neighborhood, or belief structure or system: example church}?
3. How is your stand in the issue of life and death?
4. How do you feel in your lifestyle [a. Spiritual religious or non-religious]; [b. Religious traditional or non-traditional]; [c. Modern religious affiliated or non-religious-affiliated]; and [d. Married conventional or non-conventional; Single religious or non-religious; in union with no commitment]?) Email and send your story wtgfscm@jesus-sat.org
Acknowledging spiritual care and medicine (coded as SCM) allows the qualitative healthy dynamics (coded as QHD) personified by Jesus who harmlessly helps a willing human being (coded as WHB) silently experience the Healthy Happiness and Qualitative Life (coded as HHQL) in the presence and action of the Holy Spirit (coded as PAHS), treating one’s human inherited self or being (coded as HISB) to perceive and own one’s human true self or being (coded as HTSB).
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